The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He grieved for the poor much;
and over sinners he was a Jeremiah, weeping for what they failed to
lament, that he might make them weep. He was deeply versed in sacred
scripture, and with it he filled his writings, and even the ordinary
letters which he wrote. In the opinions which he gave, everything was
founded upon and approved by the divine authority, which was his rule
and his arms, both offensive and defensive. He was accustomed to read
with great care the sacred councils and canons of the church. In them
he found stated with the greatest precision everything of which he had
need for the government of his church, as well as for the satisfactory
decision of the questions with regard to which they asked his opinion,
and of the disputes which arose among learned persons. When there
were different opinions among such persons, he was accustomed to say,
"Veritas liberabit nos [i.e., "the truth shall make us free"], and
this will make clear to us that for which we seek; let us follow
it and strive for it." This confidence was always justified; for on
many occasions when it seemed that the whole world was in a tumult,
and that justice was certain to be clouded over and obscured, he was
then accustomed to say, with the greatest confidence, "The truth shall
make us free," and finally it turned out so. Because of the love which
he had for truth, he could not endure to hear new opinions; and if
they were opposed to the doctrine of the ancient saints, he attacked
them like a lion set on fire, though he was in all other things as
gentle as a lamb. For the same cause, he was most devoted to the
teaching of St. Thomas--who, like a mystic bee, made the honeycomb
of his works from the flowers of holy scripture, sacred councils,
sacred canons, and the works of the saints whom the Lord gave to His
church as teachers and guides for its direction. In order that in the
Philippinas so sound and safe a doctrine should be read, he strove
greatly that in the province, although the numbers were so few, there
should always be some one to read St. Thomas. As soon as he entered
upon his archbishopric, he asked for a religious of our order to read
in the cathedral to those who had been ordained; and carefully took
pains to encourage and favor those who went to listen, so that the
rest should imitate them. This desire he retained up to his death;
and hence in his last sickness he gave the little which he had, asking
the order to build a college for this purpose. With this beginning,
which was of the value of a thousand pesos, was established the college
which we now have in Manila under the advocacy of St. Thomas, in order
that from their first letters the students may feel an affection to
this holy doctrine, and may follow him afterward when they are further
advanced. The devotion which Don Fray Miguel felt for our Lady was
so great that in everything which he did or said he commended it
to her, saying an Ave Maria before he began. So scrupulous was he
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