The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Vicente Valero, who lived and died with the reputation of sainthood,
went up to the dead man, saying, "This body is holy and should
be regarded as such," and kissed the feet. After this all of his
religious did the same thing, and they were followed by the others,
for in this way the Lord honors those who faithfully serve Him. His
interment was performed with all possible solemnity in the cathedral,
on the epistle side near the high altar. The archbishop left behind
him some writings of much erudition, and full of Christian teaching,
which are very helpful to the ministers of the holy gospel.
CHAPTER LXII
Of some religious who died at this time
[At this time there were taken away by death a number of the most
superior religious, the lack of whom was greatly felt. In the year
of our Lord 1604 one of the definitors in the provincial chapter was
father Fray Pedro de San Vicente. He was elected as a definitor in
the general chapter, and also as procurator of the province at the
courts of España and Roma. There was no one at either court at that
time, and a procurator was necessary, especially for the purpose of
bringing over religious from España, without whom this province could
not be maintained. He set out to undertake the duties entrusted to him,
in the ships which sailed that year for Nueva España, and died on the
way, the same ships in the following year bringing back the news of
his death. Father Fray Pedro was a native of Zalamea. He assumed the
habit in the convent of San Esteban at Salamanca, whence he came to
this province in the year 1594. Here he was engaged in the ministry
of Bataan, and afterward in the ministry to the Chinese of Binondoc,
being much beloved and esteemed in both these offices. He always
thought well of all, and never spoke ill of anyone. He was twice
superior of Binondoc, to the great spiritual and temporal augmentation
of that mission. He set sail on the voyage without taking a real or
a piece of silk, or any other thing, either for the journey or for
the business which fell to his charge, trusting solely in the divine
Providence. He even refused to take for his convent some articles
of little value here, but esteemed as rare and curious in España,
and such as it is customary for a religious to take as a mark of
affection to the convent where he assumed the habit. When he died
he made the following testament or declaration: "I, Fray Pedro de
San Vicente, declare that I die as a friar of St. Dominic, without
having in my possession gold or silver, or anything else, except one
old blanket with which I cover myself at night. I pray for the love
of God that this may be given to a boy who travels with me, named
Andresillo." Let it be remembered that father Fray Pedro was in the
Philippinas ten years, for the greater part of the time minister to
the Chinese and for four years their vicar, and that he was very much
beloved; that they are of their nature inclined to make presents;
Public-domain text, read in full here on John Shaqi.
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