The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
follows: "In the month of February, 1606, the governor was at Oton,
four leguas from the town of Arebalo, in the bishopric of Zebu, on
his way to the conquest of Maluco--where the Dutch had built a fort,
and had made treaties of peace with the king of that country against
the Castilians and Portuguese. It was also said that they had invaded
the country of the king of Tidore, our ally. The governor mustered
his forces at Oton; and with those who had come from Mexico in June,
and those who had been added in these islands, the total number was
thirteen hundred Spanish infantry, and six hundred Indians from the
vicinity of Manila, who fought courageously under the protection of the
Spaniards. Religious of all orders accompanied the troops, and among
them was a certain father Fray Andres of the Order of St. Dominic,
with another lay religious. As if by legitimate inheritance from their
father, all the friars of this habit had in their charge the devotion
to the Holy Rosary; and hence father Fray Andres suggested to the
sargento-mayor that her holy confraternity should be established in
this army, that this our Lady might open the door to the difficult
entrance they were to make. The sargento-mayor spoke to the governor
in regard to the matter, and to the holy bishop of Zebu, Don Fray Pedro
de Agurto. The sargento-mayor received permission to discuss it in the
army, and the captains and soldiers all agreed with great heartiness;
and they determined that the holy confraternity should be immediately
established, with all its ceremonies and ordinances, so that this
important enterprise might begin with some service done to our Lady the
Virgin. The governor ordered the image of our Lady of the Rosary to be
embroidered on the royal standard, that she might guide the army. He
was the first to pledge himself as a member of the confraternity, and
was followed by the master-of-camp, Juan de Esquivel, and the captains,
the soldiers and sailors, and the members of his household--all of
them promising alms when they should be provided with money on account
of their pay. It was then proposed to establish the confraternity in
the first city which should be gained from the enemy, and to call it
"the City of the Rosary." For this purpose a canvas was painted,
having upon it a representation of our Lady with her son Jesus in
her arms, distributing rosaries to the governor, the master-of-camp,
the captains, and the rest of the soldiers. They confessed and
received communion, and went in procession, as is customary when the
confraternity is established. The bishop celebrated pontifical mass,
giving dignity to this solemn act with his holy presence. According
to the ordinances, a Dominican friar is obliged to preach if any be
present. Since Fray Andres had little skill in this office, and spoke
with little grace, he tried to arrange that the bishop should preach;
but matters turned out so that the religious was obliged to preach
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