The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
proceeded; but it seemed to him that it spoke to him from within, and
that it came from heaven. It inspired in him such spirit and courage
that he turned to the captains and said: "Gentlemen, the mother of
God wills us to gain this fort today." Captain Cubas reached the fort,
from which his troops were somewhat driven back by the Moros, and his
foot was wounded by a pointed stake [puia]. Some beginning to call
"Sanctiago!" and others "Victory!" they all began to run on boldly
and proudly without any order. So quickly was the fort taken that the
captain-general did not even know it when the soldiers had actually
surmounted the wall. They went on to where the king was fortified,
with many arquebuses and culverins; and with four pieces of ordnance
(pieças de batïr), and with a high wall, from which the enemy did
much execution with bucacaos [48] and fire-hardened reeds anointed
with poison. But none of these things availed him; and, seeing that
the day was lost he fled with some of his followers, in a caracoa
and four xuangas, to the island of the Moro, or Batachina [i.e.,
Gilolo], to which they had sent their women and children and their
wealth. On account of this the sack did not bring very much gold or
money, but amounted to only two thousand ducats and some cloth and
cloves. The rest of the prize was artillery, culverins, arms, and
ammunition. After the victory, the sargento-mayor went to ask the
governor for the countersign, and found him on his knees before an
image of our Lady, saying: "I beg humility of you, our Lady, since
by you this victory has been gained." On the following day, Sunday,
the second of April (which was, accordingly, the first Sunday in the
month), the governor ordered an altar to be prepared, and directed
that the painting we carried of the mother of God of the Rosary,
with the governor, the captains and the men at her feet should be
placed thereon, so that mass might be said. They brought from the
mosque a pulpit, in which father Fray Andres preached. That which
had previously been a mosque was from that day forth the parish
church and mother church--the religious living in one part of it, and
administering the holy sacrament. The confraternity was established,
and it and the city and the principal fort received the name of El
Rosario [i.e., "The Rosary"] that this signal mercy might remain in
the memory of those who were to come. In these events there were many
things that appeared miraculous. The first of them was the voice which
the sargento-mayor heard, with regard to which he declared upon oath
that he could not find out who spoke it, that it appeared to speak
to him within, and that the words inspired in him great confidence,
as has been said. The second miraculous element is the speed with
which victory was attained; for when the governor went away to speak,
with the king of Tidore, who is friendly, the report that the fort
had been gained reached him so quickly that the governor was amazed,
Public-domain text, read in full here on John Shaqi.
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