The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the month of August, 1607, at the octave of the Assumption of
our Lady, a church was erected in the village of Nalfotan, the chief
village among those which are called the villages of Malagueg [i.e.,
Malaúeg] in Nueva Segovia. This church had the name and was under the
patronage of St. Raymond. The Indians of these villages were and are
courageous and warlike. Hence before the coming of the faith they
were constantly at war among themselves and with their neighbors,
being men of fierce mind and lofty courage, and highly prizing their
valor, strength and spirit, an inheritance left to them by their
ancestors. Thus they and their neighbors of Gatarang and Talapa, with
whom they were very closely related, gave the Spaniards a great deal
of trouble, and were feared and still are feared by the other Indians
of that large province. In the village called Nalfotan the chief and
lord at this time was a young man named Pagulayan, to whom our Lord,
in addition to high rank, great wealth, and courage, had given a quiet
and peaceful disposition. He was a friend of peace and of the public
weal--[seeking not only] his own advantage, but that of his people,
and striving to secure what he recognized as good; and in him ran side
by side the love of peace, and military spirit and courage--in which he
was distinguished and eminent, and for which he was therefore feared by
his enemies. God our Lord, so far as we can judge, had predestinated
him for Himself; and this he showed by the great affection with which
he listened to matters dealing with the service of God, even when he
was a heathen and was living among barbarians, idolaters and demons,
such as were all his vassals. When he heard that the Ytabes Indians,
his neighbors, had religious of St. Dominic who taught them a sure and
certain road to salvation, and to the gaining of perpetual happiness
for the soul in heaven by serving God in peace and quietude, he strove
with all his heart to enjoy so great a good. He discussed the matter
with his Indians, and with their approval went down many times to the
city of the Spaniards to carry out his religious purpose, endeavoring
to have the father provincial, Fray Miguel de San Jacintho, give him
a religious for his village. The provincial would have rejoiced to
give him one; but those whom he had were so busy, and he had already
withdrawn so many in response to such requests, that he was unable
to satisfy this good desire, except with the hope that a missionary
would be provided there as soon as the religious had come whom he was
expecting from España. The good Pagulayan, although he was somewhat
consoled, did not cease to complain, with feeling, that he had been
unable to bring to his village the good which he desired for it. As he
was unable to obtain a religious, he took with him a Christian child
from among those who were being taught the Christian doctrine in the
church, that the boy might instruct him until a father should come who
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