The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
thousand six hundred and seventy, in addition to those baptized in
sickness, who were many; and all this rich harvest was reaped in a
village which eighteen years ago was composed wholly of heathen.
At the end of this year, 1607, another church was built in December,
on Innocents' day, in a village of the same province named Yguig,
two days' journey up the river from the city of the Spaniards. The
encomendero had collected his tribute from these Indians with great
care; but he had given no attention to providing them with Christian
instruction, as God and the king commanded him. The Lord, who overlooks
many other grievous sins, was unwilling to let this pass without
chastisement; but the punishment which He gave the encomendero was
that of a kind father, and was inflicted outside of his clothes--that
is to say, it fell only upon his wealth, which, when it is guiltily
acquired, shall not profit. This encomendero lost all; and when these
misfortunes came upon him, one after the other, he perceived that they
did not come by chance, and saw what it was with which the Lord might
be angry. This was his supporting idolatry and the service of the devil
in this village, by his mere failure to provide Christian instruction
in it, as was his duty. He repented of what he had hitherto done,
and vowed to provide in this village the teaching of the true God,
and a religious to preach and teach it. In this year he asked for the
religious from the father provincial, Fray Miguel de San Jacintho,
and one was given him. Since there was a discussion as to what patron
this new church should be given, many slips with the names of saints
upon them were placed in a vessel. Three times the name of Sanctiago,
patron of the Españas, came out; and hence the church was given this
name, which has been retained in this village of Yguig. This has been
done in spite of the fact that, on account of great inundations and
floods of the river, it has been necessary to build the church on
four separate sites--the first three having been overflowed, although
it did not appear possible that the river should reach land situated
so high. This river, however, is very large; and its floods are so
extreme that they overflowed these eminences, until the church was
finally placed where it now is, which is upon a very high hill. Here it
enjoys without disturbance the fresh breezes, and is safe against any
flood. Among all these changes and difficulties, this tribe would have
been scattered and their village destroyed, if the religious had not
sustained them with alms and charities. They received much assistance
from the Indian chiefs, in particular from one who far surpassed the
others in Christian zeal and in fidelity to God, the church, and the
Spaniards. The Lord has wrought him great and apparent benefits for
this. One was as follows. He went for many days under a temptation
of the devil to kill another Indian chief, who had wrought him a
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