The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[In this year, 1609, father Fray Juan de Anaya departed this life. He
was a native of San Pedro de las Dueñas, two leguas from Segovia,
and was a professed son of the convent at Valladolid, whence he came
to this province in 1598. He was sent immediately to Nueva Segovia,
the conversion of which had just begun. He learned the language very
quickly, and so wrought with them that he not only taught them the
gospel and the Christian life, but also civilization. He showed them
how to build their houses, and how to work their fields; and taught
them all other matters of human life, not only by instruction, but
by example. He sought out the Indians, and brought them down from the
mountains and the hiding-places where some, deluded by their sins, had
gone to hide from grace. Father Fray Juan was not content to ask where
they were and to send for them; but, trusting in his natural strength,
he went to look for them and brought them down from the mountains,
traveling through the rough and thorny places among the thickets
where they hid. He compelled them to enter upon the path of their
welfare, not by the violence of a tyrant, but by the force of love and
charity. When he was vicar of Pilitan, some of the poor Indians lost
all their harvest from an overflow of the river. Not daring to wait
for those who were to come and get the tribute, and indeed through
fear of starvation, they left the village, and many of them fled to
the mountains. Father Fray Juan was deeply afflicted because of the
danger which their souls ran. This grief and his many labors affected
his health, and finally brought on a flux, from which he died. Another
religious, a subordinate and companion of Father Juan, father Fray
Vicente Alfonso, died eight days later. He was a Valencian by birth,
and had been a sailor up to his twenty-fourth year. He assumed the
habit in the convent of Preachers in Valencia, and set a good and
humble example as a religious. He was very charitable, giving away even
his clothes to the poor. In the province of Pangasinan, in the month of
August, 1609, there departed from the miseries of this life father Fray
Francisco Martinez, a native of Zacatecas, and a son of the convent
of Mexico. He came to Manila in 1598, and was assigned to Pangasinan,
where he learned the language of the natives with great perfection. He
was constant in labor and in prayer. To defend the Indians, he did not
shrink from suffering or fear the perils of the sea. On one occasion,
when he had gone to Manila on this account, he fell into the hands
of Japanese pirates on his way back to Pangasinan, and was several
times in danger of death, with the pirate's knife at his throat, who
intended by such terrors to increase the ransom. Death called him from
his labors and sufferings. He rejoiced, and died a most holy death.]
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