The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
At the same time there died brother Fray Pedro Rodriguez, a companion
of the first founders of this province. He was most closely associated
with those who taught and baptized the Chinese. During his whole life
he had sole charge of the temporal affairs of the hospital. Father Fray
Pedro was not content with receiving those who came, but had persons
to inform him if there were any sick in the orchards or quarries, or
other places where the Chinese who live about Manila were gathered for
work; and immediately sent to have them brought to the hospital. He
often went in person to bring them, and, no matter how offensive or
disgusting their diseases, he cared for them with his own hands. He
waited upon them at all hours of the day and night, caring for
their bodies; and he strove to teach them the things necessary for
the salvation of their souls, as soon as their sickness gave him an
opportunity. He suffered greatly from asthma; but, in spite of this
affliction, he constantly employed the discipline of stripes--not
upon his flesh, for he had none, but upon his bones, which were
covered with nothing but skin; insomuch that some Spaniards came to
look at him, regarding it as a marvel that such a living image of
death should be able to stand. His head was like a skull with eyes
in it, but so sunken that it seemed almost as if he had none. The
truth is that he ate no more than sufficient to sustain him in this
condition; yet he was so attentive and careful to provide dainty food
for a sick man that the religious were sent there to him during their
convalescence. He had no greater pleasure than this and his unexpected
success in converting some heathen. The Lord provided him with these
pleasures, which served him as food and drink to sustain his life. To
the two hours of mental prayer observed in the whole province he added
two others daily, continuing them after that which follows matins,
and prolonging them till dawn. As soon as daylight appeared he left
the work of Mary to go to that of Martha in caring for his sick,
giving them breakfast after their own custom--which is followed in
all the care that is given them, and in everything done for them. In
spite of all these labors he thought so humbly of himself that one
day when a religious heard him uttering heavy groans and deep sighs,
and asked the cause, being unable to refrain from doing so, Fray Pedro
answered that it was because he was so evil that, though he had so many
times prayed to the Lord for a trifle of His love and charity, he had
not gained it. The superior desired to try him as to his obedience;
and seeing that he labored with such delight at the hospital, and
took such joy in serving the sick, he determined to find out if there
were some self-love hidden in all this. He therefore directed him to
leave the hospital, and to come to the city and take up the office of
sacristan in the convent. Fray Pedro immediately obeyed, and, going
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