The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[30] Tomás Hernández was sent, soon after his arrival at Manila (1602),
to the Japan mission; but at the end of four years he returned with
broken health, which compelled him to cease his labors. He lingered,
however, until 1642, when he died at Manila.
[31] See list of these missionaries in Reseña biográfica, i,
pp. 307-319. Thirty-one arrived at Manila, besides the two who died
on the way.
[32] One of the year-periods used in Japanese chronology (see
Vol. VIII, p. 263). The Keicho period is 1596-1615.
[33] All these priests became martyrs, except Hernandez; the fate of
the lay brother is unknown.
[34] One of the Koshiki Islands, lying west of Satsuma, and belonging
to that district.
[35] Konishi Yukinaga Tsu-no-Kami, a noted general, was converted in
1584, and took the name of Augustin. In 1592 he commanded the main
army (composed mainly of Christian Japanese) sent by Taikô-sama
for the conquest of Korea. Konishi won renown in that enterprise,
in which he was engaged until Taikô-sama's death (1598) caused the
recall of the Japanese troops from Korea. Opposing Iyeyasu, Konishi
was among the prisoners taken at the battle of Sekigahara (1600),
and was beheaded at Kioto. See Rein's Japan, pp. 284-288, 290, 299.
[36] Owotomo Bungo-no-Kami (called Franciscus by the Jesuits), the
most powerful feudal lord in Kiushiu, was one of the first daimiôs
in Japan to accept Christianity, and was the main support of the
missions in their early years. He died in 1587. The family of this
prince were deprived, under Iyeyasu, of their possessions, which were
divided among the latter's adherents. See Rein's Japan, pp. 273, 519.
[37] This was a soldier named Joan Diaz (Vol. XV, pp. 189,
279). Cf. Morga's account of this Dominican mission (Vol. XV,
pp. 279, 280).
[38] Jerónimo de Belén, a Portuguese by birth, came in the mission
of 1595, from Puebla de los Angeles, Mexico. He ministered at Bataán,
Manila, and Cavite respectively; in 1603 went on the Camboja mission,
and on its failure returned to Manila. He died in 1642, in Pampanga.
[39] Sketches of the lives of all these friars are given in Reseña
biográfica, i, pp. 320-327.
[40] This friar came in 1604; he died at Nasiping, July 16, 1611.
[41] Pedro Muriel came to the islands in 1615, and was sent to the
Cagayán missions, where he seems to have spent most of his remaining
years. He died at Manila, about 1642.
[42] Itaves is a district south of central Cagayán, on the waters
of the Rio Chico de Cagayan (or Bangag River). It has over 15,000
inhabitants, contained in more than a hundred villages; these people
are mainly Calauas, and are heathen Malays. See U. S. Gazetteer of
Philippine Islands, p. 561; also Smithsonian Report, 1899, p. 535.
[43] Juan de Naya spent most of his missionary life in Cagayán. Finally
being ordered to Mexico, he died on the voyage thither, January
27, 1620.
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