The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The first vicar straightway died, and those whom he took
as associates were afflicted with severe illness. For this reason
and because of the distance from the other convents, it seemed to
many that it would be best to abandon it; but the desire prevailed to
go to the aid of those souls, though at the cost of health and life,
since on no occasion could these be better offered. [The devil greatly
resented their coming, and complained and uttered frightful howlings
through the mouths of his priestesses or aniteras. The coming of the
missionaries and the building of churches forced him to show himself
in his true light to his deluded followers. He often appeared to them
in dreams, bidding them resist and not become Christians. When they
reminded him that he did not resist, he answered that he could not
endure the sight of "those barbarians with white teeth." He called
the religious "barbarians," because of their little knowledge of
the language at the beginning; and he spoke of their white teeth
because the Indians regard this as a blemish, and make their own teeth
black.] In this mission of Pilitan the fathers found a madman with a
child, whom they desired to baptize as other children generally were
baptized; the father feared that they wished to take it away, and
never left it. He ate with it, slept with it, and went to the bath
with it. He did all he could to give it pleasure, but as a madman
would. Hence, often, in bathing it, he plunged it down so far under
the water that he drew it out half dead. The religious was in great
anxiety, fearing some disaster, and finally baptized it. Soon after,
the father caught a venomous serpent, ate it, and caused his child
to share in the meal. They both died, but the child to live forever,
thanks to the care of the missionary in baptizing it so as to give it
grace and glory. [From the last village which at that time had been
discovered, which was named Balisi, an Indian came with his family to
that of Pilitan to spend a few days. He brought with him his little
daughter, who was only six years old. She was so bright and charming
that all who saw her loved her. She grew so fond of the church that,
though she was a heathen, she wept bitterly when she was obliged by
her father to return to their own village. Soon after, falling sick
to death, she was baptized by a Spaniard named Alonso Vazquez, who
happened to be there. The Lord showed His kindness in several other
striking or marvelous instances of baptism. In one case a little girl
was very ill and the father had given his permission for baptism,
but the relatives and all the rest of the village resisted. Father
Antonio de Soria went there and asked him that they would let him
look at her to cure her. Spreading over her a moist cloth which he
had brought purposely, he cured her soul, which was soon to taste
the joys of eternal salvation.
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