The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Soon after the provincial chapter, one of the definitors, father
Fray Damian Balaguer, died. He had lived but a short time in the
province, but had gained great reputation in it; and his early death
was much mourned. He was a native of the kingdom of Valencia, and had
two brothers in the same order--one, the present Fray Pedro Martyr de
Balaguer; and the other master Fray Andres Balaguer, at one time bishop
of Albarracin and afterward of Origuela. Father Fray Damian took the
habit in the convent of the Preachers in Valencia, which has been happy
in giving saints to the church. During all his novitiate, the master of
the novices never had occasion to discipline him, even for the merest
trifle--although by the advice of another father he assigned him some
discipline, without any fault on the part of Fray Damian, but not
without a cause; for it is necessary for the novices to be initiated
in these punishments of the order, that they may not afterward be new
and strange to them. He was constant in prayer and fasting, given to
speaking of the things of God, and to mortification. For many years he
was accustomed to repeat the whole of the Psalter of David daily, in
imitation of St. Vincent of Ferrara. He studied at Origuela, becoming a
lecturer in arts in the same college, and afterward in theology--having
a singular grace given him to declare with clearness the gravest and
most profound difficulties of this holy science. He was an excellent
and a moving preacher, having the power to change the hearts of many
of his hearers, who selected him as their spiritual guide. Whenever
he left the convent, which he did only on important occasions, he
was followed by a troop of his disciples, who gathered not only to
honor him, but to profit by what they heard him say. He showed all
his life the greatest humility, and from day to day did not change,
except by the augmentation and advance of his virtue. Being eager for
the conversion of souls, he went to Mexico with master Fray Alonso
Bayllo, who was going out to Mexico with authority to divide the
province of Vaxac from that of Santiago. [28] For the space of two
years he directed the schools in the city of Vaxac; but, as that was
not the end which he had intended, he was dissatisfied. When he heard
that many ministers of the holy gospel were needed in the Philippinas,
he took advantage of the arrival in Mexico of father Fray Francisco
de Morales to ask that he would take him to the islands with the
rest of the company whom he was bringing over. Arriving in 1598,
he was assigned to Nueva Segovia, where in a short time he learned
enough of the language to be able to hear confessions. Father Fray
Damian was first vicar and superior of the mission of Abulug. As such,
he was a definitor in the provincial chapter, and returned to Nueva
Segovia as vicar of the village of Pata. He died greatly mourned.
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