The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
in the hope that the cooler climate would benefit him. His health
improved, and he devoted himself to learning the mandarin language,
which is the language used in China by the learned, and takes the
place of Latin among us. Nicolas Muñoz, a native of Mexico, a soldier,
was one of those killed at this time. He was a man of the greatest
piety. God in His infinite pity delivered father Fray Angel from
this terrible danger. He fled to the cabin in the poop, and there
he and the three others who survived were able to defend themselves
against the seventeen Chinese, who fastened them up there, hoping to
kill them of starvation. The vessel was captured by pirates, to whom
father Fray Angel owed his liberty and his life. The mutineers on the
vessel told the pirates that the persons in the poop were captives
taken in lawful war, whom they were going to sell into slavery. The
pirates planned to make an assault upon them, but decided not to,
because they would be certain to meet with some damage, and resolved
to scuttle the ship, leaving the captives to drown. They took off
the sail and the rudder, anchored the vessel that it might not be
carried ashore, and abandoned it. The prisoners were left fastened
up and unable to get out, while the vessel filled with water up to
the poop. The imprisoned men found a chisel in the cabin, with which
they worked a hole between two boards, and finally escaped from their
confinement. They made their way to an island, and on the other side
found an arm of the sea wherein there were many vessels, among them
a fisher's boat. They went up to the fishermen, who fled from them,
but who came back again in response to their prayers, and let them have
some food. These men warned them not to stay on that island that night,
for fear of tigers; and said that if they survived until morning they
would meet with other worse tigers--namely, soldiers from the fleets
which were always moving about that coast, who would certainly kill
them. In fear of both dangers, they asked the fishermen to take them
to terra firma, and to bring them before some mandarin. A thousand
difficulties were raised which were quickly conquered with a few bits
of money which had escaped the recent robbery. Being brought before
a mandarin, they were sent to the city of Ziumcheo with letters of
safe-conduct and provision for the journey--which according to the
custom of this kingdom, is afforded to every poor man who in any
way comes to it. The letter which accompanied them described them
as four robbers who had been caught on the seashore. The second
mandarin before whom they were brought sent them to the third; and
he despatched them to the viceroy, forty leguas away in the city
of Ucheo. Father Fray Angel was taken ill, as a result of all his
hardships, but recovered by the help of God. As all the papers had
been lost, the viceroy directed the father to return to the island of
Hermosa for satisfactory credentials, providing him with a vessel and
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