The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
our Indians, and asked them what they wished; and they answered that
they were bringing a message from father Fray Thomas their father;
this was, that he begged them earnestly to do no more harm to these
Indians their neighbors, who were to him as sons. He desired them to
come down and settle in the plains wherever they pleased, promising
that he would regard them likewise as his sons, and would show them
great kindness. They were not acquainted with the father, and did
not know his name; and some of them were of the opinion that they had
better slay the simple ambassadors. Others, contrary to their usual
practice, defended the latter, treated them well, and showed them
hospitality. Among those who were thus kind to them were two chiefs,
of whom one--who was, as it were, the leader of all--was named Duayen;
the other was named Buaya. Their hearts, which were harder than the
hearts of tigers, God softened without any other application than
that which has been described. They sent back his ambassadors to the
father with an escort to defend them in dangerous places, and to take
them safe to his presence; and by them they sent the answer that they
were very ready to do with a good will what he commanded them, and
that they would come down to the plain and settle in three places,
so situated that the father might visit and teach them. They did not
delay in carrying out their promise. They built their villages, and
in them churches and dwellings for the father. In one of the churches
were baptized immediately a son and two daughters of Duayen, together
with many other children, twenty of them boys. Thus was sown the seed
of the gospel, which has grown luxuriantly, at no further cost than
has been recounted. Father Fray Thomas was indefatigable in striving
for the good of souls. For the benefit of souls he made journeys of
twelve leguas on foot, over very bad roads and in the heat of the
sun. He sometimes went among warlike Indians who cut off the heads of
others, while he and those who went with him saved theirs. It seemed
to his companion, when he took one, that even though the companion was
weak, a contagion of strength went out from the father, so that his
associate was able to follow him, and they both went on long journeys
without being much exhausted. Father Fray Thomas was not grieved
that the direction of his superior occupied him in different posts,
and called him from one place which was already cultivated well to
another which was not so, but very ill--an effect which might have
resulted from various causes. In the province of Ylocos--which is
next to that of Pangasinan, and between it and that of Nueva Segovia,
all of them being in this island of Luçon--there is a large village
called Nalbacan, the instruction of which was entrusted to secular
clergy. As they were quickly changed, one after the other, and as some
of them did not know the language of the natives, the village was in
great lack of religious instruction.
Public-domain text, read in full here on John Shaqi.
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