The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
to be dragging along his body and his bowels. The words which the
church sings of the holy old Simeon are not inappropriate, Senex
puerum portabat; puer autem senem regebat. [57] This same God whose
name he, as His vassal, desired to carry to all regions, directed
him and strengthened him, so that he undertook enterprises so far
beyond the strength of one bowed with years and infirmities. In this
period of his life he began to learn the language of this province,
accomplishing his purpose in three months, and beginning to preach
to the natives in it. He went to attend them in their spiritual needs
whenever they summoned him, however far away he was, without heeding
rain, or sun, or difficult roads. Though very compassionate to all,
he was rigorous to himself alone, and that throughout his life. Every
night he took a rigorous discipline; and never after he entered the
order did he eat meat, except in case of grave necessity. He did not
complain of his food when it was scanty or ill prepared, in sickness
or in health. To the fasts of the order he added others. After the
festival of the Resurrection he added another Lent up to Whitsunday,
and another afterwards to the day of our father St. Dominic, so that
the whole year was to him fasting and Lent. On Wednesdays, Fridays,
and Saturdays throughout the year, and on the eves of the festivals
of Christ our Lord, of the Virgin his most holy Mother, and of our
father St. Dominic, and of the saints of the order, he fasted on
bread and water. As a result he possessed that which follows such
fasting--a heroic degree of chastity. Finally the last illness of
his life came upon him, being occasioned by a fall from a precipice,
while he was in the work of his ministry. During the whole time of
his illness, his companion could not persuade him to accept a sheet
of very coarse cotton, or to permit his bed to be changed. On the bed
which he had in health, which was a frame of cane-work covered with
a patched blanket, he desired to await the hour of his death. Before
his death he made a general confession, covering his whole life from
the time before he reached years of discretion. Though his confession
covered so many years, it lasted about a quarter of an hour. After
he had most devoutly received the other sacraments, he died in the
Lord, March 30, 1633. The following provincial chapter, in giving
notice to the province of his happy death, said: "In the province of
Ytui father Fray Thomas Gutierrez ended his days, an aged priest and
father, most observant of the rules of the order, severe to himself
and most gentle to others. He labored in this province for the good
of souls for the space of five and thirty years, with such devotion
that the very Indians, by whom he was most beloved, held and regarded
him as pious and a saint. This aroused the ill-will of the devil,
who appeared to him while he was at prayer; and the wicked enemy was
able to arouse in him great fear and terror, but not to harm him,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account