The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In this year, thirty-three, the cruel old emperor died; and in the
commotions which followed it seemed as if all parties turned their
hands against the Christians. Many other martyrs of other orders
were executed at this time. Among them were Father Manuel Borges,
of the Society of Jesus; fathers Fray Melchor and Fray Martin,
Augustinian Recollects--Spaniards, who were caught before they learned
the language; father Fray Jacobo Antoni, a Roman, of the Society of
Jesus; fathers Fray Benito Fernandez (a Portuguese) and Fray Francisco
de Gracia, of the Order of St. Augustine; and a Japanese father of
the Society named Pablo Saito, who had accompanied father Fray Jacobo
from Manila. In this year father Fray Thomas de San Jacintho reported
that thirteen religious were captured in Nangasaqui, besides two of
the Order of St. Francis who were prisoners in Usaca. Besides these,
there were Fathers Antonio de Sousa and Juan Mateos, and Father
Christoval Ferreyra, all Portuguese Jesuits; father Fray Lucas del
Espiritu Sancto, a father of our order; besides many Japanese, both
lay and religious.
Father Fray Lucas del Espiritu Sancto was a son of the convent of
Sancto Domingo at Benavente. An account is given of his labors in the
chapter dealing with the year thirty-one. From his prison he wrote
an account of his labors and travels in Japon, in which he told how
he had gone through the most distant parts of the empire from east
to west. Most of these fathers and many of their companions were
tortured while in prison, and father Fray Lucas wrote a long letter
describing their imprisonment and torture. In this letter he makes the
following statement: that if he should die on the day of St. Luke,
he would be exactly thirty-nine years of age; that he assumed the
habit in 1610 in the convent of Sancto Domingo at Benabente, whence
he went to study at Trianos and hence to Valladolid, coming to the
Philippinas in 1617, and being assigned to duty in Nueva Segovia. He
reached Japon in 1623. His letter is dated October 16, 1633, and
two days later he was put to the torture of the hanging described,
being respited for a time and afterward executed.]
CHAPTER XLVI
The holy Fray Jacintho de Esquivel or De el Rosario, martyred on the
way to Japon; and his holy life.
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