The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
inability of the religious to care for and attend to so many small
villages. Hence, to make good Christians of them, it is necessary
to gather them in larger villages. At the beginning, there was great
difficulty in causing the Indians to leave their ancient abodes; though
by the help of God, and of that spirit of gentleness and kindness
which He gives to His disciples, the religious overcame it. These
heathen Indians were so eager to have teachers that, unlike the rest,
they did not wait to be asked; but, to succeed in obtaining religious,
themselves offered by anticipation to remove this difficulty, which
is generally so great. The provincial wrote, in addition, that if the
ministers at Manila should be reduced somewhat in number he could
send someone, or someone could go, to help in this extreme need,
to which he could not give aid from there. Father Fray Francisco
de Sant Joseph called together the fathers who formed the council;
and they, after considering the case, found only one religious who
could go. This was father Fray Jacintho de Sant Jeronimo. Because
of this father Fray Francisco de Sant Joseph--as one who always
thought of himself that he did little, and that he would be little
missed--set out with this religious at the time of his embarcation,
without consulting anyone else. In this he acted as superior, which he
then was. After he had sailed eight leguas, he wrote to the religious
of Manila that he was going to supply this lack, since it seemed to
him that he would not be much missed here. But the father-provincial
did not approve, because he knew that for the Indians about Manila,
whose language he understood admirably, he was a St. Paul. On this
account he was called, even by the religious of other orders, "the
apostle of the Indians." For the Spaniards he was a second St. John
Chrisostom in preaching and life; and hence the provincial was not
slow in sending him back to his former post.
Public-domain text, read in full here on John Shaqi.
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