[19] Among these Korean captives were numerous potters, who were carried to Kiôto, Hagi, Satsuma, and other towns of Japan, in order to introduce into that country the ceramic arts of Korea. Descendants of these potters are still living in Tsuboya, a village of Satsuma, where they still carry on their craft. See Rein's Japan, pp. 289, 527. [20] Jacinto Calvo came to Manila in 1604, from the convent of Peña de Francia; but he soon returned to Spain, on business of his order. It is probable that he spent the rest of his life there, except for some years while he was in charge of the hospice at Mexico; it is not known when he died. [21] The Babuyan and Batan Islands, groups lying north of Luzón, extend northward to near the southern end of Formosa. From near the northern end of that island, the Riu-Kiu Island stretches in a long northeastward curve to the vicinity of Kiushiu Island, in southern Japan. [22] A vulgar appellation of the fish called rompecandados ("padlock-breaker"), according to note by Retana and Pastells in their edition of Combés's Mindanao, col. 770. Taraquito may possibly be a diminutive form derived from tarascar, meaning "to bite, or tear with the teeth." [23] The tribe best known as Mandaya are found in Mindanao; but the same name is conferred by some Spanish writers on the Apayaos (a head-hunting tribe in northwestern Cagayán and the adjoining portions of Ilocos Norte and Abra)--with doubtful accuracy, according to Blumentritt (Native Tribes of Philippines, p. 531). In U.S. Philippine Commission's Report, 1900, iii, p. 19, is the following statement: "In the hamlets on the western side of the river [i.e., Rio Grande de Cagayán], Itaves, Apayao, and Mandayo are spoken;" but there is no further reference to a Mandaya tribe in Cagayán. See Aduarte's mention of Mandayas in later chapters. [24] Juan de San Lorenzo came to Manila with the mission of 1618; he labored in the Cagayán missions, and died at Lal-ló in 1623. [25] A sort of trousers, generally made of cloth, covering the legs as far as the knees, buttoned or hooked together on the outside. It has also a dust-guard, which extends to the shoe. It is mainly used by laborers, carriers, and the like. (Dominguez's Diccionario nacional.) [26] See book i of Aduarte's work, chapters xii-xv (in Vol. XXX of this series). [27] Blumentritt characterizes the Gaddanes as "a Malay head-hunting people, with a language of their own, settled in the provinces of Isabela and Cagayán." Landor mentions them (Gems of the East, p. 478) as having delicately chiseled features, and being now civilized and christianized.