The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
During this year a beginning was also made in an undertaking which
had been much desired by good and spiritual religious, as being
worthy of and proper to that charity with which the religious of
this province usually took up enterprises involving great labor,
that they might in return offer souls to the Lord and bring heathen
into the church. There are near the province of Nueva Segovia certain
islands, called Babuianes, following each other in a line toward the
northeast until they approach near those which are called Lequios,
which are near Japon. [21] These latter are innumerable, and some
of them are very large and very fertile. Their inhabitants are of
excellent natural dispositions, so that, being heathen, they cause
wonder in all of those who go there. They are extremely kind, loving,
docile, and free from self-interest--excellent foundations for their
becoming noble Christians if the happy day of the faith shall dawn upon
them. The islands near Nueva Segovia are not fertile, being plagued
with fierce winds, which, sweeping over them without any defense,
do them great damage. The inhabitants, however, are very ingenuous
and simple. When they sometimes came to Nueva Segovia to do their
poor little trading, the hearts of the religious were grieved when
they saw those people of a natural disposition so excellent, so humble
and peaceable; while their souls were left totally without assistance
because they were poor and few, and widely scattered over many islands
in the midst of the sea, without hope that any other preachers would
undertake their conversion if our religious neglected them. They had
a Spanish encomendero, who went duly every year to demand his tribute
from them; but he paid no attention to providing them with Christian
teaching, civilization, or justice. He saw them only when he collected
his tribute, without caring about them all the rest of the year,
and without trying to do them any good, as he was bound to do. The
religious had many times conferred about the conversion of these poor
people, but their purposes had never taken effect until this year,
when the religious came from España; and then preachers were sent
to them. That it might be possible to reach them, the inhabitants of
many islands were gathered on one, where they could more conveniently
be taught; they were baptized, and became very good Christians. In
this way the great labor was somewhat diminished, and the religious
were enabled to bear the almost total absence of comfort among them;
for they were imprisoned on a small island from which during many
months of the year it was impossible to have any communication with
other people. The land was so scanty and in every way so poor that
it did not produce even enough rice for the food of the inhabitants;
but yielded only borona and other grains of less excellence than rice,
or even something inferior to this. The people generally sustained
themselves on roots, potatoes, and such things. If this fails, as often
Public-domain text, read in full here on John Shaqi.
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