The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
So eager was the province to extend our holy Catholic faith throughout
all regions, to introduce it into the kingdoms of the heathen,
to enlighten their souls and show them the way to heaven, that the
Lord aided them by sending in this year twenty-four new laborers,
religious who had been gathered in España by Father Jacintho Calvo
[20]--a religious who had been in this province, and who on account of
the severe heat in the islands, which was dangerous to his health,
sent the fathers on from Mexico, whither he had brought them,
under the leadership of father Fray Antonio Cañiçares. They arrived
here very opportunely; for by the missions which have been mentioned
several ministries had been much interfered with, and were now filled
up from this new company. Even some new convents were established;
for instance that of San Telmo at Cavite. This town is the port where
all those go aboard who sail from these islands to Nueva España or
to Yndia or to other regions--except in the case of small vessels,
which are able to sail from the city. In Cavite there is accordingly a
large town of Spaniards, Indians, Chinese, and Japanese. At that time
they were in greater need of Christian teaching because they had only
one convent, that of the seraphic father St. Francis; and, besides,
our order needed to have a convent there in which the religious might
remain while waiting to go aboard the vessels. On this account this
convent of San Telmo was established there at that time, and did great
good to those who lived in the town. The Confraternity of our Lady of
the Rosary was immediately carried thither; and this holy devotion was
greatly revived, and other very good effects were wrought. Thus for the
Virgin's sake the people of the town have come to have a great regard
for her chaplains; and a fine church, with rich altar decorations and
ornaments, and a convent sufficient for the religious who are obliged
to be at Cavite, have been built there. This is supported very well by
alms, without any other income; and the religious with their sermons
and good example have wrought much good, not only among the Spaniards,
but also among the natives. There has been a great reformation of
morals among both, as is always effected by the devotion to the Virgin
of the Rosary, wherever care is taken to give due heed to preaching
it, and to using it as a benefit come from heaven, by the hands of
the Virgin, to correct the sins and reform the excesses of the world.
Public-domain text, read in full here on John Shaqi.
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