The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
two friars were imprisoned on the island of Quinoxima. The other
Christian prisoners were visited by a priest, a Japanese by nation,
named Thomas Araqui, who had studied at Roma, but who upon his return
to his own country had apostatized. He was laboring at Nangasaqui to
induce the Christians to recant, that the work of persecution might
be carried on with less bloodshed. On the seventeenth of August,
the fathers and the Japanese who had tried to rescue father Fray Luis
were taken to Nangasaqui. Here it was impossible to find Christians
who would bring the wood for the pyre of the fathers; and finally the
officials found some heathen of low life who lived among the brothels,
who consented to do it. [30] The apostate Thomas Araqui strove to
pervert the fathers, and the holy prisoners were offered their lives
if they would recant, but they boldly refused. Finally sentence was
passed upon fifteen Christians. Three, including the fathers, were to
be burnt alive, and the others were to be burnt after decapitation. On
the following day, the twentieth of August, the sentence was executed
in the presence of a great multitude. When the heads of the twelve
were shown to the multitude in order to strike terror into the hearts
of the Christians, the contrary result was attained, for they shouted
aloud that the saints were happy and victorious. The Japanese by the
name of Joachim who suffered the extreme of torture with the fathers
spoke boldly to the crowd, as the fathers did also. The death of the
fathers came by noon; and this great multitude remained there all
that time without breaking their fast, accompanying the saints with
prayers and groans. At this time the women and children went home,
while the men remained to obtain the holy relics, which were kept
for five days that they might be shown to the Dutch as evidence that
the sentence had been carried out. The Christians afterward secured
the relics. His own holy religious order will take care to provide
an account of Fray Pedro de Zuñiga. The holy Fray Luis Flores was
a Fleming by nation, a native of Gante (i.e., Ghent). He went to
España in company with his relatives, and from there to the Yndias,
assuming the habit of the Order of St. Dominic in the convent of the
illustrious City of Mexico. When he came to the Philipinas he was sent
to the province of Nueva Segovia, where he was an excellent minister.]
CHAPTER XX
The captivity of other religious in Japon
Public-domain text, read in full here on John Shaqi.
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