The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Father Fray Thomas de Zumarraga and brother Fray Mancio de Sancto
Thomas were greatly grieved that they should have been left behind
when the other fathers and brethren went to martyrdom; but soon
afterward their grief was taken away, and the door of the prison
opened that they might go forth to be executed at Nangasaqui. It was
no small grief to the saints not to see the Christians in the streets,
who had withdrawn themselves from fear of the emperor's edict. The
martyrs died courageously. The holy Fray Francisco de Morales was a
native of Madrid. He assumed the habit in the convent of San Pablo
at Valladolid, where he professed and began his studies. He was
afterward a student in the college of San Gregorio in the same city,
and became afterward a lecturer in arts in his own convent. Thence
he went to the Philipinas, where he spent some time as a teacher of
theology and as preacher to the Spaniards in the city of Manila. One
Good Friday some Japanese happened to enter the church; and father
Fray Francisco was so much affected by the sight that when he returned
to his cell he was sighing and sobbing, and repeating, "To Japon, to
Japon!" At the provincial chapter in the convent in 1602 he was prior,
and was appointed definitor. At this time one of the subjects discussed
was the answer to be made to the king of Satçuma, who had earnestly
begged for friars of St. Dominic for his kingdom. The holy friar Fray
Francisco de Morales was appointed superior to the missionaries in
Japon, by the voice of all. In time of peace he built many churches;
he gained many souls for God, and at last he attained the martyr's
crown. The holy Fray Thomas de Zumarraga was a native of the city
of Victoria in Vizcaya, and a son of the convent of the Order of
St. Dominic in that city. He studied in the college of San Gregorio
at Valladolid. He accompanied Father Francisco de Morales to Japon
and attained an elegant mastery of the language of that country, in
which he lived twenty years, five of them in prison. The holy Fray
Alonso de Mena was a native of the city of Logroño; he was a son of
the famous convent of San Estevan at Salamanca, whence he went out to
the Philippinas. Here he was occupied for some time in the ministry to
the Chinese, and the Lord conveyed him thence to Japon. He suffered
from illness for a number of years, and from a profound melancholy,
which did not prevent him from fulfilling his ministry with great
joy. The holy Fray Joseph de San Jacintho was a native of the town
named Villarejo de Salvanes, in La Mancha, and was a son of the
convent of Sancto Domingo at Ocaña. He went out to the Philippinas
from the royal convent of San Pedro Martyr at Toledo, when he had
finished his studies there. He was sent immediately to Japon, where
he accommodated himself in all things to the Japanese manner of life,
dressing and eating like the Japanese, employing their civilities,
speaking their language with as much propriety as they, and in the
Public-domain text, read in full here on John Shaqi.
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