The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
through this and the blow went on and reached his head. Father Fray
Alonso rose from the table and fell on his knees like a gentle lamb;
and the Mandaya traitor repeated the blow, giving him another on the
head. The Indian boys who served at the table began to scream; and the
transgressors, that they might not be caught in so perfidious an act,
made their escape. Some Indians who were ignorant of the conspiracy
came, and took father Fray Alonso to the house of a chief, where some
medicines were applied to the wound. As they were preparing a barge
in which to take him down to the village of Abulug, the Mandayas came,
and prevented them from doing so by threats. They took him back to the
house of the chieftainess: and while father Fray Alonso was exhorting
the people to come back to obedience, and expounding to them the
evil of which they were guilty in apostatizing from the faith, three
Mandayas came in, and with their keen balanaos or knives cut to pieces
the confessor of Christ. They afterward threw out the pieces from the
house, to be eaten by the swine who were there. As a result of this
atrocious deed, the Mandayas rose in a body and roused the Capinatas;
and, coming down to Fotol, they forced the people there by menaces to
flee with them to the mountains. They set fire to the churches, and,
as members of Satan, they defiled them by a thousand sacrileges. They
struck off the head of a Christ, and cut the body down the middle,
dividing it into two parts, which were afterward found by the religious
who came to bring them back to obedience. The religious buried these,
the uprising of the Mandayas (of whose severe punishment we shall soon
hear) allowing no opportunity for anything else. With regard to Fray
Alonso Garcia, several matters worthy of remark were noted. The first
was this. Some months before, while he was living in the convent in
Capinatan, he one night had put himself into the posture of prayer in
the dormitory, with his breviary in his hand. At this time the convent
was disturbed by an imp who caused so much trouble that he would not
give the religious any rest, and from whose visitations there was
not in all the convent any place that was free. He disturbed them
in the dormitory, he made a noise in the cells, he feigned the noise
of a struggle in the church; and sometimes he let himself fall with
a clatter that was heard in the village, and he would throw himself
down from the choir. He used to walk up and down in the church, and
he made his appearance in the larders, where he broke all the plates
there were; he made a noise under the beds, and struck the heads of the
bedsteads; and sounded the strings of a harp which they had for use at
masses on some feasts. This disturbance lasted until the breaking-out
of the uprising, and must have been a prognostication of it, and
a sign of what the devil was devising to disquiet the Christians
of this village. Now while father Fray Alonso was praying, the imp
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