The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the religious set about learning their language; and, although they
knew very little of it, they began to communicate with the natives,
caressing them and giving them presents. The Lord prospered their work,
and the barbarians, who had lived the lives of savages, drinking the
blood of their neighbors, and eating the flesh of their enemies, were
tamed by the treatment of the religious. They brought their wives and
children to be baptized. The first fruits were delicate and tender
children, many of whom, after being laved in the baptismal font, went
to enjoy the possession to which they had acquired a right from the
waters of the holy Jordan. The convent of All Saints of the island of
Hermosa was accepted in the intermediate chapter of the year of our
Lord 1627, and was erected into a vicariate, father Fray Francisco Mola
[39] being appointed as its vicar and superior.
On the fourth of February of this year father Fray Alonso del Castillo,
a native of Andalucia and a son of Sancto Domingo de Sant Lucar,
set sail from his convent in the islands of the Babuyanes to go to
Nueva Segovia. The distance is a little more than six leguas, but
the crossing is dangerous at some times. His vessel was swamped,
and the father and those who were with him were all drowned. He
was an abstemious and devoted religious. Father Fray Alonso lived
in the islands of the Babuyanes. He was at one time tempted by a
thought which was unworthy of his state as a religious, and the
purity which he maintained--the devil urging him to it, and putting
before him the means of carrying out the design, and the method of
keeping it in secrecy during the absence of the superior. Father
Fray Alonso, recognizing from whose bow this arrow had been shot,
went to his superior and told him the temptation of the devil with
all the details. He and the superior laid the matter before God
with prayers and scourgings. The devil was unable to oppose such
humility, and in a few days father Fray Alonso was able to assure the
vicar that there was nothing to fear. In the following April died
father Fray Ambrosio de la Madre de Dios, a native of Guatimala,
a son of the convent of Sancto Domingo at Mexico. He came to the
Philippinas in the year 1595, and was assigned to the province of
Nueva Segovia. Without any controversy, it is he who up to the present
day has most accurately learned the language there, and who was the
teacher of those who understood it best. No one surpassed him in his
pronunciation and his choice of words. He wrote a methodical grammar,
arranged a vocabulary, translated the gospels, various examples of
holy life, an explanation of the articles, the passion of our Lord,
and other works highly esteemed for the elegance of the writing and the
propriety of the words. He was a religious of great virtue, and our
Lord wrought many miracles by his prayers. It was in response to his
prayers that when the lime-kiln in Abulug fell, those upon whom it fell
did not lose their lives.
Public-domain text, read in full here on John Shaqi.
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