The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
For the holding of the intermediate chapter [in 1627], an
ancient custom in the Order of St. Dominic, devout fathers had
assembled. Although the day was at hand, the provincial was absent,
being occupied in the new conversion in the island of Hermosa. He had
not returned from there since the previous year, when he had made the
journey. As the accidents of the sea are so various, the religious
were anxious; but the Lord relieved them from their anxiety on the
day before the holding of the chapter, the morning of Thursday. The
coming of father Fray Bartolome caused joy in all the community; and
in recognition of the good news which he brought and of the labors
which he had undergone, the governor Don Juan Niño de Tavora, invited
him and the fathers who constituted the chapter to dine with him on
the following day, which was Friday. That evening they discussed that
which they were to do on Saturday the twenty-fourth of April; and on
that day they elected as definitors fathers Fray Balthasar Fort and
Fray Miguel Ruiz, who had been provincials; Fray Antonio Cañiçares,
vicar of Babuyanes, and Fray Marcos Saavedra, a son of Villaescusa,
vicar of San Raymundo de Malagueg. By this time the Indians who not
long before had revolted and apostatized from the faith in Mandayas
(and especially those of Fotol and Capinatan) had been reduced to
subjection, and, as a result of the efforts of the religious, had
gone down to their old villages. Recognizing the error which they had
committed, and desirous of atoning for it by amending their lives,
they built churches, reëstablished the villages, and returned to the
quiet which they had enjoyed in their earlier age of gold, giving up
their age of hard iron [42] which they had been deluded into entering.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account