The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The martyrdom of the servants of God, Fray Domingo Castellet, Fray
Thomas de San Jacintho, Fray Antonio de Sancto Domingo, and some
persons of the tertiary order of St. Dominic.
[The blessed Fray Domingo spent all his time in preparing himself for
his last journey, the journey from this world to heaven, and in doing
his duty by the holy company who were in prison with him. There were
many Christians in the prison of Nangasaqui, among them two Japanese
lay novices, who afterward made their profession before the holy
religious who was vicar-provincial of Japon. He prayed many hours in
the day, and took a daily discipline in company with the brethren,
in addition to special exercises of devotion and penance. On the day
of the Nativity of the most blessed Virgin, he was taken out to the
place of execution and born into heaven. Many Japanese Christians were
burned alive or decapitated, the church in Japan being illustrious in
noble martyrdoms, and no less triumphant than the primitive church,
and the Order of St. Dominic having a great share in this glory.]
CHAPTER XXXIV
The voyage in this year of religious of the province to Camboja,
in the effort to convert it; and the progress of the conversion of
the island of Hermosa.
In this year, twenty-eight, I came for the third time from España
to the Philippinas, not alone, but with a good company of excellent
religious, [45] who, desirous to advance themselves in virtue, left
their land and their kin and their comforts, like Abraham, that
they might assist in their spiritual necessity, these tribes which
depended so much upon such ministers. There was no lack of hardships
on the way, for the Lord knows of how much importance it is for us to
find persons who will accept these as they ought; He does not lose
the opportunity to apply them, and does not desire that His gift
should be useless. When we reached Manila we were heartily received,
for we had been desired because of the great lack which had resulted
from the deaths that had taken away religious just when they were
most needed by the Indians whom we had under our care. There were
also many others under our eyes who still were heathen for lack of
preachers, but who would have been Christians if they had anyone to
teach them the truth and the Catholic religion. The vacancies were
filled up with these reënforcements. As might be expected of those
who were heartily desirous of converting their fellow men, the more
they labored the more labor they desired; and there were many who were
very eager to go on new missions and to reap new harvests of heathen.
Public-domain text, read in full here on John Shaqi.
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