The Philippine Islands, 1493-1898—Volume 34 of 55, 1519-1522; 1280-1605: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryPigafetta, Antonio
History
The Philippine Islands, 1493-1898—Volume 34 of 55, 1519-1522; 1280-1605: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Pigafetta, Antonio
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[65] See VOL. VI, p. 88, note 22.
[66] The preceding document says that Legazpi assigned the villages of
Oton (where the shipyard was established) to Miguel de Loarca, June 1,
1572.
[67] This should be March 15, 1577, for the first Franciscan mission
arrived at Manila June 24, 1577. The date 1578 is also given by
Gonzalez de Mendoza (see VOL. VI, p. 125).
[68] Priapus, the son of Dionysus and Aphrodite, was the god of
fruitfulness of the field and of the herd. Horticulture, vine-growing,
goat and sheep-herding, bee-keeping, and even fishing were under his
protection. His statues (generally cut out of wood, stained with
vermilion) with a club and sickle and a phallic symbol of the creative
and fructifying power of nature were usually placed in gardens.—See
Seyffert’s Dictionary of Classical Antiquities, p. 515.
[69] See account of the Franciscan expedition to China by Gonzalez de
Mendoza in VOL. VI, pp. 125–134.
[70] Pablo de Jesus was born of a noble family in Catalonia in 1533. He
studied at Alcalá de Henares, and at the age of nineteen took the
Dominican habit in Madrid. In 1576 he was enrolled in the first
Dominican mission for the Philippines, where he arrived June 24, 1577.
He labored in the provinces of Camarines, Bataan and Zambales, until
July 1, 1580, when he became custodian. In 1583 he despatched the first
missionaries to Cochinchina. After the completion of his office he was
assigned to the villages of Santa Ana de Sapa and Taytay, and in 1591
was again elected to the head of his province. He sent the first
Franciscans to Japan. In 1600 he was appointed visitor, and on his
return to Manila retired to the convent of Manila. In 1602 he was
elected definitor. He died at the Manila convent in 1610. See
Huerta’s Estado, pp. 442, 443.
[71] See VOL. VI, p. 46, note 2.
[72] See VOL. IX, p. 311, note 46. He was born of a noble family in San
Clemente of the bishopric of Cuenca in 1532 or 1533. As a youth, he
went to England in the service of the duke of Feria. He entered the
Society of Jesus in 1558 or 1559, and studied at Padua, while at Rome
he had charge of the German college. There he was assigned to the
Japanese missions. He was sent to Nueva España in 1572, after his
campaign in Florida in 1568. After going to the Philippines, it is said
that he planned the first real fortifications of Manila. He endeavored
to introduce silk raising into the islands, and planted many mulberry
trees for that purpose; although his efforts failed. He also introduced
many plants into the islands. His death occurred, according to
Sommervogel, September 2, 1595, after having served his order as rector
of Manila and vice-provincial. Colin (p. 197) gives his official
permission for Sanchez’s journey to Spain in 1586. See Colin’s
Labor evangélica, pp. 335–342, and Sommervogel’s Bibliothèque.
[73] See VOL. XXIII, p. 226, note 79.
[74] See VOL. XXIII, p. 224, note 76.
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