The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the towers swayed and bent like trees; and the largest trees [broke]
like the masts of a ship in the midst of a fierce hurricane. Nothing
was heard but the crash of buildings mingled with the clamor of voices
entreating Heaven for mercy, the cries of the terrified animals
adding to the horror. In the streets could only be seen the heaps
of stone from the ruined houses, which hindered the flight of those
who in frightened haste were leaving their homes. At the first shock
of the earthquake, which filled all with fear, some tried to save
their lives in the open spaces of their doors and windows; but this
effort availed nothing to many, for the houses falling flat, buried
them under the stones and timbers. Others sought to take refuge in
the churches; but as many of these had fallen, and others were in a
dangerous condition, they could not find a refuge there. Accordingly,
all who could directed their flight to the plazas, and, the gates of
the city being at once opened, they fled to the beach and the fields,
where they whom the earth cast out might look toward the heavens.
Charity animated by religious zeal was at once displayed by the
prebends, canons, and members of the [cathedral] chapter, and,
following their example, by all the clergy; and by the religious of
the four orders--Augustinians, Dominicans, Franciscans (those of the
Society of Jesus), and the Augustinian Recollects--who flourish in
these islands in holiness and in zeal for the saving of souls. All,
vying with each other in good works, went about amid the greatest
danger, risking their lives in the ruins of the fallen houses, which
were left broken and torn apart from each other, to disinter the dead,
and to save the lives of those who were holding off death for a little
time or lengthening their span of life in the clear space made by some
timbers--which now were their defense, but soon would be the coffin
or tomb of the very bodies which before they protected. Had this
religious solicitude been wanting, the injured would also have failed
to receive the last absolution, the remedy for the greatest sinners,
since contrition is so uncertain, and in such dangers so difficult.
While engaged in this labor the religious experienced no little pain,
although mingled with consolation, in hearing from the ruins voices
entreating them to hear confessions. The sufferers were consoled by the
religious, who exhorted them to [show their] sorrow for their sins by
fervent acts of contrition; for these absolution was given to them,
as is done on the battle-field or in a storm at sea. Thus all the
religious incurred so great danger that no one felt himself secure;
for the shocks did not cease, although they were less severe than at
first. They were accompanied by so loud a crash that its noise could
be heard, even before the quaking of the earth, far away--as when,
in Spain, there is a hail-storm.
Public-domain text, read in full here on John Shaqi.
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