The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Miguel de San Buenaventura have been preaching to those islanders in
the islands of Calonga. Our religious have been in those kingdoms and
in others near Therrenate, on various occasions and at various times,
ever trying to reduce people so barbarous to the knowledge of our true
God, although always with but little fruit. May the will of God be done
in all things! The father reader Fray Ginés de Quesada [90] and father
Fray Juan Yorillas, [91] emulating the holy zeal of so many martyrs as
Japón has had, entered that country with remarkable courage, and died
there in the year 1633. Although we know that their death is certain,
we do not know how it happened. There are many reports, but they are
alike only in saying that those fathers were killed by torture.
When Don Juan Niño de Tavora was governing these islands, the emperor
of Japon sent hither as many as one hundred and fifty exiled Christian
lepers. It is said that his intent was to spread that leprosy among
the natives of these islands, for it is a very common disease in
Japón. But whether that was the intent or no, it is a fact that they
were exiled because they were Christians; and as good Christians they
preferred to leave their country and their relatives rather than their
Christian worship and religion. All the city of Manila was greatly
edified at sight of them. But at length those who received them into
their charge were our holy order, who took them to the garden or site
of the hospital for the natives, built by the religious. They are and
have always been in that hospital, and the religious have sought alms
with which to sustain them, for they have cost no little care, and
do still. The governor assigned them alms from the royal treasury in
the name of his Majesty; and his Majesty, upon learning it, ordered,
since he is so good a Catholic, that two hundred ducados be given
them annually from his royal treasury.
Public-domain text, read in full here on John Shaqi.
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
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