This year [1635] our religious entered the islands of Romblòn--or, as they are called, "Las Isletas" [i.e., "the Islets"]. That district belonged to the seculars who were subject to the bishopric of Zibù, and their beneficed incumbent was at that time Francisco Rodriguez the relator. [19] He, becoming weary of going about daily with his possessions on his back; and fleeing from the enemy, entered into negotiations with the father provincial of Filipinas, Fray Joseph de la Anunciacion, saying that he would give him that district in exchange for a suitable chaplaincy. Those islands were a station and gateway, so to speak, for the visitas of the Bisayas which were in our charge, and also in the path of the navigation from Manila to Zibù. The documents having been made ready, the father provincial sent father Fray Pedro de San Joseph, alias de Roxas. The island of Romblòn is the chief place of that district, and as visitas it has the islands of Zubuyàn, Tablas, Simara, Bantòn and Bantoncillo. The people are honest, pacific, docile, and very intelligent. They trade in the products of the land--oil, goats, swine, wine, and bonete [i.e., bonote]. They have a great abundance of domestic animals. They construct ships, build houses, and make other things of wood with great skill, all of which they take to Manila, as well as to other places, to sell. Consequently, as a rule, those who apply themselves to work are prosperous. All these things have a serious counterweight, namely, the enemy; for there is scarcely a year in which the enemy are not seen in that district, where they commit many depredations, burn villages and churches, and capture a great number of Indians. That was experienced by the said father prior, Fray Pedro de San Joseph, as soon as he took possession; for hearing that the enemy were coming, he had barely time to escape to the mountains, saving his person, but without time to save anything else. The enemy entered Romblòn, sacked the village, burned the church and convent, captured a few persons, and then returned. Those disasters are experienced nearly every year. Amid such hardships do our religious administer the sacraments to the faithful, and subdue the infidels to the faith, exposing their lives valiantly for that purpose. [The remainder of this section concerns the change of rules allowed by Pope Urban VIII (December 15, 1635).] [Chapters vi and vii are occupied with the captivity and deaths of the Recollect missionaries captured in 1636 by the Moros, who attack the islands of Cuyo and Calamianes--which has been already related in previous volumes. A few extracts from Luis de Jesús's account are added here, as containing further information.]