The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Pages 285-286:] The enemy, delighted at the capture of the fathers
(which was their principal aim), tried to capture the religious of
Dinay under the pretense of peace, even commencing to treat for
it. But their design having been discovered, the fathers retired
to the mountain, and consequently, the enemy could capture no more
than the things that could not be taken to the mountain with the
fathers--a quantity of wax, a tribute paid by the natives to the
encomenderos. They captured seven women and one man, and killed
another from whom they learned that the fathers had retired. They
went to look for them but did not find them. Thence they went to
other islands where they did what damage they could.
At the end of six months, during which they were employed in pillaging
considerable property, and in capturing more than six hundred and
fifty persons, besides the old whom they killed because they were
useless, the fleet returned quite at its leisure, committing all the
depredations possible. The barbarians took the religious along naked
and fed them on a trifle of dirty rice. Their bed was a wretched mat
without any other shelter, and they were exposed to the inclemencies
of the weather, and ill-treated by word and deed. Sometimes they
were offered wealth and beautiful women to abandon the faith. Those
were attacks by which the valor of the blessed fathers was proved,
for their life was a continual martyrdom. But the soldiers of Christ
were happy, for they employed their lives in suffering for love of
Him. They preached the evangelical law to the barbarians and censured
their vices and blindness. All that was the same as throwing wood
on the fire of their fury, to make them devise means to conquer the
strength of the invincible religious.
[In chapter eighth are recounted the holy deaths of the three Recollect
fathers, Fray Juan de San Antonio, Fray Francisco de Santa Monica, and
brother Fray Francisco de la Madre de Dios, which occur in the year
1638. The first, a native of Mexico who had professed in the Manila
convent, had been seized by one Dato Achen, of Jolo, an adherent of
Corralat. After four years of cruel captivity, during which temptations
of the flesh are offered him in order to make him deny the faith and
he is subjected to all sorts of abuse, the father dies triumphant. The
second father is killed by the Moros in his convent of Divail of which
he was prior. The third Recollect meets death from the Sangleys whom
he has severely censured in the island of Cuyo.]
[The ninth chapter is devoted to the conversion and Christian life
of Clara Calimàn, a native woman of the village of Butuàn, who is
given the rank of beata (beatas being women who live in religious
retirement, although not known as nuns), by the Recollects.]
Public-domain text, read in full here on John Shaqi.
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