and the opinions were various; some believed in submission, others in liberty. The former urged a compliant submission until such time as, the danger having been removed, they could throw off their subjection without so much risk. Others did not approve such astute schemes; for, if the Spaniards were to gain control of the lake, they would establish and build presidios there, and would have war craft on it, with which they would entirely rule the natives, at their own pleasure. They said that it was more important to resist than to allow their entrance. That dilatory resolution gave our troops time, so that they came in sight of the lake on April four, one thousand six hundred and thirty-nine, avoiding the passes which the enemy had fortified. The latter did not dare to lose sight of the lake, in order that they might have a safe retreat with their boats when assaulted. That precaution was of use to our people; for, when the Moros were discovered by our men, and attacked, they abandoned their camp and many arms, and fled in their boats. 7. Thereupon our Captain Atienza put his portable fleet together, which he made navigable in twenty-four hours. He went to attack several boats, which were keeping to leeward under the shelter of a fort; but scarcely did they perceive themselves to be attacked, when they fled to the shore and abandoned their canoes. Our men burned the only village on that coast, by name Vato. The night caused them to retire; but on the following day, making use of the abandoned boats, to about the number of forty, they turned their prows toward the most populous shores. Peaceful ambassadors went out to meet them, and offered submission in tribute and vassalage. Our captain accepted that surrender, and suspended the rigors of war. In execution of it, the registration of the inhabitants was immediately undertaken; and fifty villages, governed by four datos or chiefs, subject to Corralat were listed. They all rendered obedience to the king of España, and there was declared in the list to be two thousand and nine families. The number of families was much greater, but the registration was not carried on with exact rigor, our commander purposely displaying mildness with a cloak of tolerance, to those who hid their numbers. The agreement regarding the tribute was made, leaving to the supreme governor the decision of the amount and kind. They were not to receive preachers, masters, or pundits of the Mahometan religion; but were to receive preachers of the evangelical law, and to erect churches for the ceremonies of the Christians and the true worship. As surety for all the above, they gave as hostages their brothers and children, who were to be sent to Manila.