The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"They say also that the following prodigies have occurred in the
kingdom of China. In Pequin, where the court is, they say there was
a dense darkness for the space of three days; cinders rained in other
parts. The earth gushed forth blood, and a quantity of it was caught
in vases. A bell in one of their temples rang of its own accord;
and the rocks, when struck with blows, sounded like the beat of
drums. Two or three towns, not many days' journey from Macan, were
swallowed up by the earth with their people and buildings. And even
now in another town, not far from there, they say that serpents are
coming out of the sea--very large and hideous, with horns--and with
their assault they overthrow the buildings and houses, and slay the
people; and that returning to the water they again come out, make a
capture, and immediately return to the sea."
Besides the above-mentioned news from Japon concerning our religious,
the said father Fray Antonio, while drawing up authentic information
on behalf of our order, writes in his letter the following paragraph:
"In the year 1637, they also say, there were in Japon some three or
four religious of the Order of St. Francis who traveled through that
country to the remotest regions of the kingdom on the far north,
to a province of the said kingdom of Japan called Canga. [25] It
is said that the emperor commanded that the tono, or petty king,
of that province be notified that he should be most vigilant and
careful that no Christian whatever should enter his lands; and that
he responded to the emperor that quiet reigned in his territory, and
that there was no necessity to treat his vassals harshly. This petty
king, they say, is an uncle or relative of the true king of Japon,
who has disappeared. [26] This I saw in one of the relations written
by the Portuguese there in Japon."
Public-domain text, read in full here on John Shaqi.
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