The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Dutch, now masters of that Spanish island, celebrated during
eight days the signal triumph of their arms, carrying away to the
fort of Tay-quan all the Spanish soldiers and religious. From that
place they transferred these prisoners to the capital of Java, now
adding to their number the zealous Father Cháves, [39] who since the
preceding year had remained a prisoner in their hands. They were not
so ill received or treated in the Netherlandish colony as they would
have feared. The governor of Java was a very generous man, and showed
consideration and respect in every way to the Spanish prisoners--our
religious securing the fullest liberty to exercise their apostolic
labors, not only among the Catholics, but even among the infidels and
sectaries of those foreign possessions. At last, all the difficulties
were overcome which would naturally arise in the way of restoring
them all to Manila without exchange or ransom, or compensation of any
kind--thanks to the influence and great prestige which our excellent
missionaries were able to acquire among even the enemies of the
Catholic religion. Only the governor of Formosa remained among the
Dutch, because he feared the results of the rigorous residencia which
would be required from him in Manila for the loss of that island,
and more especially of the fortress of Tanchuy--notwithstanding that
his responsibility was freed from blame in the consciences of all;
and the most skilful leader would have yielded, without fail, with the
small and wretched garrison of that fort. He had done quite enough;
and the responsibility, in any case, must be sought higher up....
The Spanish soldiers were greatly disturbed by the desertion of
the governor of Formosa. Destitute of a chief and leader to govern
them, and unable to agree on the nomination of another, they almost
resolved to abandon the voyage; but the religious, to whom they
owed their liberty, and whose opinion they still respected, gained
their good-will anew, and induced them to consent to a reasonable
agreement--which they accepted only on condition that father Fray
Juan de los Angeles would accept the office of their leader, which
they conferred upon him by acclamation. At the command and under
the direction of the said father, they were immediately shipped to
Macasar, where the ruler of the island sent them their rations on
account, until an officer arrived from Manila with orders to pay all
their just expenses, and to conduct them at last to the capital of
Filipinas, where they arrived safe and sound on the twenty-ninth of
June in 1643. Thus the province of the most holy Rosary obtained some
consolation for that great misfortune, by receiving to its bosom four
excellent religious whom it already regarded as lost to it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account