The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In their mode of action they plainly showed their intentions--that
they were not rebels, but terrified fugitives; nor did they injure
either life or property, whether of Spaniards or of natives. Nor
did they avail themselves of the privilege which the necessity of
supporting life gave them, to use the rice, for they used what they
needed of the food which the Sangley farm-hands had in their houses;
while in the insurrections attested as such they did not leave a
village without burning it, or property that was not pillaged in all
this province of Tondo--sparing not even what was holy, profaning
the churches and the sacred images.
In consequence of his agreement with the Sangley fugitives, Father
Francisco Mesina set out again on the twenty-sixth of the month in
company with the Sangley Raimundo; and at night he reached Sagar in
the fields of which the Sangleys were encamped. Many of them (mostly
Christians) hastened toward the father bewailing their misery and
asking permission to go down to the Parián. So great was their anxiety
that, on that very night, they undertook to carry out this plan. How
important was the preservation of the dove-cote, in order that these
doves might not complete their flight to the mountains and might
easily recover their domesticated tranquillity! The father delayed
their journey until morning, and on the next day, the twenty-seventh,
sent to Manila four hundred of them whom he found most inclined to go
and who showed least distrust in the company of Father Nicolas Cani,
so that he could assure their safety from any misfortune. On the same
day he went with Father Bartolome Besco and the Sangley Raimundo to
the place where the fugitives were encamped. On the way he encountered
some companies of seamen from the champans and other riff-raff, who
were ignorant of the agreement for the submission of their fellows;
and these would not allow the fathers to pass. But when this was known
at their camp two of their leading men went down to the father and told
him that they all would follow his advice; but that Raimundo was not
a suitable person for settling the matter with them, because many of
the Sangleys were suspicious of him on account of his long residence
among us. They told the father to bring two of their ship-captains,
so that this business might be concluded with them. The father retired
to San Juan del Monte, in order to say mass there the next day, the
twenty-eighth (which was the feast of Pentecost), and sent word to
his Lordship of what the Sangleys demanded.
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