The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
he seized some of them. Later he came to the estate and asked us for
a very notorious fellow who was said to be absent. We assured him that
we had seen that man less than an hour before. I advised Dayot to have
the soldiers put aside their arms and uniforms, and send them dressed
like the natives together with the guides, and if they surprised anyone
to take him to the barracks; since, to imagine that the justice would
aid him to arrest the criminals was to imagine something that could
not be. In fact, he did that, and within three days he marched away
taking five or six prisoners with him. A great state of consternation
reigned throughout that district, which was good evidence of the moral
condition of the inhabitants. In a few months I asked and learned that
they were back already and in quiet possession of their homes. One day
I was talking in Manila to the regent of the Audiencia, Don Matías
de Mier, about that system of impunity which I had observed in the
islands. That gentleman remarked to me: "It is not possible to take
severe measures here, Señor Mas, for it is necessary to govern here
with mildness." I praise and esteem most sincerely the benevolent
ideas and the good heart of Señor Mier, but it seems to me that his
words might be answered somewhat by those of Jeremias Bentham: [65]
"How many praises are wasted on mercy! It has been repeated, time
and time again, that that is the first virtue of a sovereign. Surely
if crime consists only in an offense to one's self-love, if it is no
more than a satire which is directed against him or his favorites, the
moderation of the prince is meritorious. The pardon which he grants is
a triumph obtained over himself! But when one treats of a crime against
society, the pardon is not an act of clemency, it is a downright
prevarication.... Every criminal who escapes justice threatens the
public safety and innocence is not protected by being exposed to
become the victim of a new crime. When a criminal is absolved all
the crimes that he can perpetuate are committed by his hands." In no
army are there so many executions as in that in which slight faults
are disregarded. How many charges can be laid to the door of the one
who carried away by a poorly understood charity, contributes to the
increase, in any society, of assault, theft, assassination, tears,
and executions. "Every pardon granted to a criminal," says Filangieri,
[66] "is a crime committed against humanity." I cannot conceive how
there is anyone who can imagine that the exercise of kindness to evil
doers is useful or agreeable to the good. I believe, on the contrary,
that those are lamented by the people who are unsafe in their houses
while they are paying contributions to the government which is obliged
to protect them. [Other reflections of a similar nature follow.]
Public-domain text, read in full here on John Shaqi.
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