The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
259. There are certain wild Indians in the mountains of Butuán,
located in the province of Carágha, called Manóbos. [28] They have
kinky hair, oblique eyes, a treacherous disposition, brutish customs,
and live by the hunt. They have no king to govern them nor houses to
shelter them; their clothing covers only the shame of their bodies;
and they sleep where night overtakes them. Finally, they are infidels,
and belie in everything, by the way in which they live, that small
portion that nature gives them as rational beings. Among so great a
rabble, but one village is known where some people are seen far from
human intercourse. They are a race much inclined to war, which they are
almost always waging against the Indians of the seacoast. There lived
Dabáo, [29] who had become as it were a petty king, without other right
than that of his great strength, or other jurisdiction than that of his
great cunning. His wickedness was much bruited about, and he made use
of subtle deceits by which he committed almost innumerable murders. He
was often pursued by Spanish soldiers, but he knew quite well how to
elude them by his cunning. For on one occasion, in order to avoid the
danger, he went to the house of an evangelical minister saying that he
wished baptism, and that the minister should defend him, as it would
be the motive for many conversions; but he only made use of that trick
to save his life. Father Fray Agustin de Santa Maria--a very affable
religious, and one who labored hard to attract the infidels--was prior
of the convent of Santa Clara de Monte Falco of Lináo, a place forty
leguas up-stream from Butuán. He visited Dabáo, and won him over so
well by presents and gifts to intercourse with the Spaniards, that
he spent nearly all the day in the convent and entrusted father Fray
Agustin with the education of one of his sons--being quite eager in
that in order to work out the treachery that he had planned.
Public-domain text, read in full here on John Shaqi.
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