The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
263. Only the family of one pious woman remained in the village, who
(although sparingly) gave them food every day. But that charity could
not last long, for necessity forced that family to take refuge with
the insurgents, thus leaving the Spaniards destitute of all human
consolation. They, seeing themselves wounded and without food, made
a small boat of bamboo, dangerous at any time, and embarked in it in
order to go to Butuán by way of the river, after they had dismantled
the fort and spiked the artillery. In order that the so evident risk
of that voyage might be more increased, their opponents pursued them
with swift caracoas, from which firing many arrows they multiplied
the wounds of the soldiers. The Spaniards, seeing that they could
not defend themselves, entered the village of Hóot where the people
had not yet risen. There they met an Indian called Pálan, who was
going to Lináo for his daughter, so that she might not be lost amid
the confusion of that so barbarous race. He took compassion on those
afflicted soldiers, and, availing himself of fifteen Indians who were
with him, accommodated them in his bark and took them to our convent of
Butuán. They arrived there twenty days after the insurrection at Lináo,
so used up and crippled that they were already in the last extremity.
§ VII
Relation of the punishment of the rebels and their restoration to
their villages
264. As soon as father Fray Miguel de Santo Thomás, prior of
our convent of Butuán, learned what was passing in Lináo, he
sent a messenger to Tándag and to the royal Audiencia of Manila;
for promptness is generally the most efficacious means in such
cases. Afterward the afflicted Spaniards arrived at his convent,
and he received them with great love, accommodated them in cells,
set up beds for them, and gave them medicines--assisting them with
the compassion of a father, to their consolation, and with extreme
charity aiding in their entertainment. One of those soldiers, who was
named Juan Gonzalez, had broken a leg, his body was full of wounds and
a poisoned arrow had pierced his loins. When he was treated, he was so
lifeless that all thought that he had expired. The father prior was not
a little afflicted at that, for the man had not yet been confessed,
as the father had been assisting the others. In that extremity the
father applied to him a picture of St. Nicholas of Tolentino, and
at its contact the dying man returned to his senses, confessed very
slowly, and received the other sacraments with fervor; and had even
twenty-four hours left in which to bewail the carelessness of his life,
as he did. All held that event as a miracle worked by St. Nicholas,
for whom the sick man and the religious had great devotion.
Public-domain text, read in full here on John Shaqi.
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