The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
fathers regarded that as [the vicissitude of] fortune, they took the
part of the Indians and did considerable in their defense.
267. Father Fray Agustin de San Pedro was secretary of that province,
who was known by the name of Padre Capitan because of his military
feats which will be explained in part in recording his life. He had
illumined those Indians with the light of the gospel, for which they
held him in great affection. Therefore, he made a list of the slaves
who were in Manila, and its environs, giving the name and surname of
each, and the village where he lived. In the list he included many
others who were not contained in the processes. He presented that
list to the governor and asked him to order the slaves to be set at
liberty. Such a writ was despatched very promptly, and the father
went with the notary through all the houses in order to place the
order in execution. That was a work that caused him great fatigue,
and produced violent contentions. For since those who had paid their
money for slaves were deprived of them, scarcely did he arrive at a
house where some insult was not heard. The expenses were increased,
but he obtained his purpose; for he secured all the slaves, and the
[Recollect] order took care of them, providing them with all the
necessities of life until they were taken to their own native places. A
religious accompanied them, as it was considered necessary to have
a person to defend them in case that any one attempted to injure them.
268. That race is not so rude that it cannot be conquered by kind
acts. Therefore, those Indians talked over among themselves what
the Recollect fathers had done for them without remembering that
the Indians had killed a religious. As they did not remain in their
villages, the notice of our method of procedure spread to the most
hidden recesses of the mountains. In the year 1650 father Fray Joseph
de la Anunciacion was elected provincial; and at the beginning of
the following year, while making his first visit to the province
of Carágha, he arrived at Butuán where he learned that the Indians
were having some trouble with the soldiers. But they were very mild
in telling them of the Recollect fathers. He became encouraged at
that, and having placed his confidence in God, directed himself
to the village of Lináo. He entered the mountains, talked with the
Indian chiefs, and exhorted them to become peaceful and return to
the vassalage of his Majesty. He obtained that in a very few days,
and left that region in the utmost peace.
Public-domain text, read in full here on John Shaqi.
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