The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Section viii treats of the life of father Fray Augustin de Santa
Maria. He was born in Macan of Portuguese parents, and entered
the Recollect order. After being ordained as a priest, he was sent
to Carágha to learn the language of the natives, where he labored
diligently. Some years later he was sent to Lináo, where he was killed
by the insurgents, May 16, 1651. His body, after being treated with
indignities by the natives, was finally buried by a pious native
woman. The section and chapter close with the recitation of several
miraculous occurrences.]
CHAPTER II
Life of the venerable father Fray Francisco de la Resurreccion;
and other events that happened in the year 1651.
[Section vi is the only part of this chapter referring to the
Philippines.]
§ VI
The eleventh mission goes from España to the Philipinas Islands
328.... Our holy province of Philipinas was burning with the most
ardent desire to enlighten the wretched Indians with the rays of
the faith; but it found itself opposed by contrary winds; these
blowing forcibly against the four corners of the house (as happened
there with Job), God proved it in patience. The church and a great
portion of the convent of the city of Manila had been ruined by
earthquakes, and the religious had no other habitation left than
some wretched cells, or rather huts, that they had set up in the
garden. Governor Don Diego Faxardo had ordered the convent of Tándag
to be demolished. The insurrection of that village (which thus far
has not succeeded) was said to have been caused by our religious. The
village of Lináo had been withdrawn from its subjection to España,
and the venerable father Fray Agustin de Santa Maria had been killed
by lance-thrusts. The triennium of our father Fray Juan de San Antonio
was passing; and during that time some missionaries had been seized
and made captives--among them fathers Fray Martin de San Nicolás,
Fray Miguel de la Concepcion (a native of Guadix, or as others assert,
of Granada), and brother Fray Joseph de la Madre de Dios, a native
of México. The Jolo Moros practiced the greatest cruelties on those
men; they also pillaged and burned the convents of Cúyo, Romblón,
and Marivélez. The Chinese occasioned a great fire in the convent
of San Sebastian de Calumpán, and the Dutch another in the convent
of Cigayán. All those unfortunate events kept that holy province
harassed to the utmost; but their fervor did not cool one whit. On
the contrary, the fire of their zeal always mounted high and blazed
more brightly the more they were oppressed by misfortunes, as it was
a flame that never knew other paths.
Public-domain text, read in full here on John Shaqi.
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