The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
331. While all the above was happening, the father-commissary, Fray
Jacinto de San Fulgencio, delivered to his Majesty the letters of
the royal Audiencia, the city, and the most illustrious cabildo of
Manila, which were given above for another purpose. He obtained a royal
decree to take back eighteen religious. The king our sovereign gave
him three hundred and sixty-two thousand three hundred and ninety-two
maravedís for the journey, beside what his Majesty had assigned for the
maintenance and transportation of the missionaries in Cadiz, Vera-Cruz,
Mexico, and Acapulco. His Majesty also continued the alms for the four
ministers of the convent of Manila, and the medicines; ordering also
that four thousand pesos be given them in Mexico for the repair of the
said convent, which had suffered almost total ruin in the earthquake
of the year 45. In addition to that, the father-commissary petitioned
that the father-procurator at Roma urgently request permission to
send evangelical ministers to Japon, China, Siám, and other near-by
kingdoms, showing in all his great zeal for the conversion of souls.
332. The eighteen missionaries whom the king hail conceded to the
father-commissary for that so distant harvest in the Philipinas
Islands gathered to him in a few days. He also took six more religious
at the cost of that holy province, in its name contracting many new
obligations, in order not to fail in the cultivation of the vineyard of
the Lord. Of those who had volunteered, those who appeared to be most
intelligent and zealous were chosen; and the procurator tried to get
them to Sevilla as soon as possible, where they arrived on February
20, 1651. They finally embarked, and celebrated their spiritual
exercises on shipboard just as if they were in the retirement
and quiet of their own convents. They preached many afternoons;
persuaded the sailors to be present at the prayer of the rosary
daily, exhorted them never to let the sun go down on their sins,
since they had the sacrament of penitence so near at hand; and were
very urgent in teaching them all the Christian doctrine. God granted
them the consolation of experiencing considerable fruit by that means;
for morals were considerably reformed, and oaths and blasphemies were
banished, so that the ship was like a religious house. The religious
gave many thanks to God, because at their exhortation He conquered the
obstinacy of a Moro who begged them to wash him with the holy waters
of baptism. The Moro received those waters with great fervor, and died
shortly after, leaving all in the great hope that he attained glory.
Public-domain text, read in full here on John Shaqi.
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