The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Chapter v contains treatises on the lives of the following Recollect
missionaries in the Philippines. Diego de Santa Ana was a native of
Zaragoza (his secular name being Ribas), and was born in 1599. He
professed in the convent of that city, July 26, 1616. Volunteering for
the Philippine missions in 1620, he arrived at Manila in 1622. That
same year he was sent to the islands of Calamianes, in company with
Francisco de San Nicolás, where he labored amid great difficulties for
the conversion of the rude people inhabiting those islands. In 1626
he was sent to the village of Caviscaíl in Paragua, where he labored
for a year; then he was appointed prior of the convent of Linacapán,
the most dangerous mission of the Calamianes, which was infested by
the hostile Moros. He was in the district of Butuan in 1629 when the
insurrection of Caraga broke out, where he was in considerable danger
of losing his life. He remained in Caraga for several years after the
insurrection was put down; but asked leave to return to the Calamianes
missions. In 1652 he suffered extreme hardships while hiding in the
mountains from the Joloans, who had made one of their numerous raids
in the village of Dináy in the island of Paragua. Some assert that
he died in the Manila hospital, while others say that he met his
death in the mountains about Dináy. Lorenzo de San Facundo was born
in Calaceyte in Aragón (his family name being Valls) and professed
in the convent of Zaragoza, July 8, 1618, at the age of 36. He went
to the Philippines in 1621. There he became prior of the convent
of Marivelez, and afterward of Binalgában in the province of Panay,
of Masíngloc in the province of Zambales, and lastly of Bacoág where
he suffered various hardships and captivity. He especially obtained
good results by his preaching in the island of Cuyo, and in Siargáo
in the province of Caraga. He was afterward president of the chapter,
definitor of the province, and procurator to Spain with a vote in the
general chapter (although he was unable to arrive in Spain in time
for the chapter). In company with Juan de San Joseph, he was taken by
Corcuera on his Jolo campaign to look after the Caraga natives in his
army. The two religious penetrated the mountains alone in an endeavor
(partially successful) to reduce the Joloans to peace. He died in 1652,
after a long and deep-seated infirmity. Antonio de la Madre de Dios,
son of Fernando Romero Pizarro of Truxillo, professed in the Madrid
convent, September 24, 1615. He went to the Philippines in 1621. He
was sent to the island Hermosa, where he remained until that island
was abandoned by the Spaniards. On returning to the islands he was
employed in various missions, dying in 1652 from fever contracted while
nursing a secular priest. Juan de San Joseph was a native of Granada,
and took the Recollect habit in Manila. Being sent to the missions of
the Calamianes he proved very successful in the snaring of souls. He
Public-domain text, read in full here on John Shaqi.
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