The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
720. The provincials visit their provinces annually; and the said
religious not only in what concerns their profession and regular
observance, but also in what relates to their activities as curas. The
diocesan prelates appoint their outside vicars for those territories
which are in charge of the orders. They almost always avail themselves
of those same religious for that, because of the great lack of secular
priests. The religious submit to the visitation of the diocesan in
matters touching the erection of chaplaincies, charitable works, the
inspection of wills, and confraternities that are not exempt. They
resist only what includes the violation of their privileges granted
by the supreme pontiffs to the said holy orders for the purpose of
the propagation of the faith in regions so distant. Such privileges,
although not used in other parts of the Indias, ought to be maintained
in Philipinas, for reasons that will be stated below. This is what
has been observed from the discovery of the said islands until the
present time; and the contrary has not been ordered by the king as
patron, by the royal Council of the Indias, or by the apostolic see,
although they have had full knowledge of the cause. This method has
been practiced, both before and since the Council of Trent; and there
has been no change in it--not even since the year 1652, when special
provision regarding it was made for Nueva España and Perú; and it
was ordered that the missionary religious of those provinces should
receive collation and canonical institution from the ordinaries of
those countries, in order to continue their exercise as curas; and
that consequently they must submit to the visitation and correction
of the bishops in officio officiando et quoad curam animarum. [32] But
however thoroughly that was placed in execution in those kingdoms, it
could not be carried out in the Philipinas Islands; for there even the
reasons which influenced the exemption of the regulars are in force.
Public-domain text, read in full here on John Shaqi.
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