The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
722. That resignation was handed to the fiscal, and in view of
it, in order that the most suitable provision might be made, with
full knowledge, he asked that writs be made out--first, to show how
many secular clergy were in the four bishoprics; second, so that the
officials of the royal treasury might attest the amount of the stipends
paid to the religious employed in the missions, and third, so that
the provincials might send the names of their subordinates employed in
the missions. That was ordered by a decree of May 10 in the said year
1655. It resulted that, in all, 254 religious were occupied in 252
missions; that the royal treasury only paid stipends corresponding to
141 missionaries; and that there were only 59 suitable secular priests
in all the islands. The fiscal, seeing that according to the report
the procedure that had been taken could not be maintained, in order
to obviate the inconveniences that would ensue to the natives and
inhabitants of those dominions if the religious were withdrawn from
the villages, petitioned on January 4, 1656, that without innovation
the orders be maintained in the missions, until it should be proved
that there was a sufficient supply of secular priests to take care of
them; and that they be assisted with the usual emoluments. He asked
and charged the reverend fathers-provincial to look after the spiritual
administration with their accustomed zeal. The royal Audiencia having
so ordered in toto by an act of February 17, the holy orders returned
very willingly to apply their shoulders to the work. Those acts
were sent to the royal Council of the Indias. The cause having been
discussed there, in view of the reports of the governor (which were
throughout favorable to the orders), and of the manifestos presented
by the orders in justification of their rights, the documents were
approved on October 23, 1666, and the result was to make no innovation
in what had been decided, and it does not appear that any other decree
was enacted against the observance and practice that the religious
have always maintained in those islands. Therefore the archbishop,
having claimed that the appointments for the missions devolved on him
by the form of canonical collation in cases where his Majesty did
not make use of the privilege which belonged to him as patron; and
endeavoring by that means to deprive the orders of the right which
they possess of making those appointments without the intervention
of his Excellency: the royal Council by a decree of September 26,
1687, ordered that the matter be continued in the form in which it
had been administered until then, and that no change be permitted.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account