736. Sixth, and last, because in América the practice of presenting three religious for each mission in the form ordered by the king can be easily observed, as there are many religious. But that presentation is mortally impossible in Philipinas because of the great scarcity of religious. For although the orders make the most painstaking efforts to get them from España, they succeed in this with difficulty. For lack of workers, they are often obliged to entrust the administration of many villages to one person, and sometimes to abandon districts in toto. Then how can three be presented for each ministry when there is scarcely one for each mission? Besides, since there are so many languages, there is no order which does not minister in four or five languages; and although all of them apply themselves to the study of the languages, few attain them so perfectly that they can explain entirely the height of the mysteries of our holy faith; and since there are so many missions, what order can present three times the number of ministers who will worthily serve the missions? Let us suppose a case also where there would be a sufficient number of capable religious. On that account there would be no assurance of better results; for of the three who would be presented, it is possible that the least capable would be chosen, as there would be no accurate information of his being less competent. That would be known better within his own order, where by continual intercourse it is learned who is most suitable for the ministry. Besides that, there might be a religious whom it would be proper to retire because of his demerits, but by virtue of the fact that the prelates have to present three religious for each mission, they are obliged to include him in the presentation for the sole purpose of completing the number. Who will prevent a froward one from slandering the electors, discrediting the worthy, and gaining the favor of friends and relatives by putting forth all his efforts to attain the desired liberty in order to escape from the observance and the cloister? Oh, beginning so full of troubles! If one had to describe all the troubles, it would be necessary to use much paper. Let the above suffice, so that it may be recognized that the reason why the holy orders resist subjection to the bishops is not so much for the sake of preserving their authority, as because they see the grave dangers that must ensue for them. Finally, they exercise their right in that, of which no one can complain, for they are doing wrong to no one. § III Continuation of the matter of the preceding section, with especial bearing on our discalced Recollect branch.