The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Father Fray Benito, moved to piety by his great zeal at seeing how
difficult it was for those natives to receive the knowledge of our
faith in that way, as they were remote and invincible, having first
consulted with God in prayer, determined to enter those mountains,
accompanied, in order to remove suspicions, by only the few whom
he could take. He went to the village of Bañgui, the last visita
of Bacarra, where he established a military base [plaza de armas]
for that spiritual conquest. Bañgui is distant four long leguas from
the first settlement of the Payaos,and one must ascend a river with
a strong current. Wisely repeating his entrances by means of that
river, he introduced himself gradually among them, and preached the
holy gospel to them, which they heard without any difficulty, as they
are a people who have but little tenacity in holding to their heathen
ceremonies. They only practice various superstitions, auguries, and
a servile worship to the souls of their first progenitors--whom they
reverenced not as gods, but like the Indigetes [130] of the Romans,
to whom the people offered sacrifices to keep them propitious. This
method of worshiping deceased ancestors is very common in these
Filipinas, and very difficult to stamp out, even in those who are to
all appearances faithful Christians. For in this regard fear has a
great influence over them; and most of them believe that it is not
opposed to the Christian faith to place on one and the same altar
the ark of the testament and the idol Dagón.... But scarce a trace
of this malign belief is to be found in the villages near Manila.
[Many miracles and prodigies influence those rude people to receive
baptism. Especially efficacious for the faith is the resurrection of
a child who has died, and who after receiving holy baptism dies again
(five hundred and two persons becoming baptized in consequence). A
leper is also healed with the ceremony of baptism. The chief seeks
salvation in the holy waters before his death. The new converts
prove exceptionally clever in learning the prayers and the Christian
doctrine, a night or a day often sufficing.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account