They enacted ordinances and statutes of great utility for the better administration of the missions in our charge, and for the better government of the province, which, as they were so good and proved so useful, have been reënacted in many subsequent chapters. At that time this province was in great need of religious to serve in the ministry of the missions. Consequently, it was necessary to pile work upon them till they were overburdened (that addition being the most grievous part of the load); and therefore many fathers were entrusted with two districts, and only one was placed in other large districts that needed two or three. The other orders were suffering from the same diminution, and the secular clergy was almost a cipher. Consequently, there was no recourse but to abandon some missions, so that those which remained in our charge might be better administered. But divine Providence hastened to our relief in that great affliction with an abundant reënforcement, the greatest that this province had obtained since its origin. In the middle of July 1668, the galleon "Nuestra Señora del Buen Socorro," in charge of the commander Don Diego de Arévalo, sighted the first land of Filipinas, namely, the cape of Espiritu-Santo. That vessel carried seventeen religious who were sent from España by the father procurator of this province, Fray Isidro Rodríguez as part of [a band of] fifty priests and choristers, and in addition three lay-brothers of the mission, whom he had obtained from the queen-mother, who was acting as ruler. They were not all able to embark, partly because the fleet which was to sail to Nueva España had been broken up, and partly because the religious could not be accommodated in two ships of the windward fleet--which was in charge of Don Agustín de Yustigue, knight of the Habit of Santiago, its commander--which were to carry back quicksilver for the mines. For Don Diego Espejo with his family was crossing [the ocean], with the appointment of corregidor from Méjico; and he presented a royal decree ordering that one-half of the poop, in which some of the religious had to come, be given to him. For that reason only twenty-two could embark in the flagship, where they suffered great discomfort. Two of them died in Nueva España and some remained there sick, so that only seventeen sailed in that ship "Buen Socorro." In the following year of 1669, father Fray Isidro sailed with the rest. The patache "San Diego" took Father Diego Luís de San Vitores and his associates to the islands of Marianas to begin that spiritual conquest. He was an apostolic man, and even to look at and talk to him infused an inner joy and consolation--as I confess happened to me in Acapulco, where I had the good fortune to know and talk to him. Two Dominican religious [also came], namely, father Fray Antonio Calderón, who came as chaplain, and father Fray Arcadio del Rosario; besides father Fray Antonio Godinez of St. Francis, who came as his associate and