The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That mission was a great relief, although it was small; for most
of the choristers were very soon ordained, dispensation for their
age being granted through the omnimodo authority conceded by his
Holiness Adrian VI to the prelates of the mendicant orders of Indias
in his famous bull given at Zaragoza in 1522, the first year of his
pontificate. That privilege has been very useful for the conversion and
instruction of the natives of the Indias; and it is still in force,
as it was conceded to the emperor Carlos V, although foreign authors
have tried to destroy it by saying that it was revoked--authors such
as Angelo María Berrecili, Fagnano, [146] and others.
The death of our father Fray Alonso Coronel was regretted deeply in
this province (he died in Manila, August 9 of that year 1668), for he
was one of the prudent superiors that this province has had, and a very
learned and able religious. He was an efficient minister in Tagalos
for the period of thirty-three years that he spent in these islands.
Father Fray Manuel Quintero, [147] accompanied by the father visitor
Fray Antonio Godínez, his two associates, and father Fray Arcadio,
embarked in a caracoa to cross the Embocadero of San Bernardino,
to land in Bulusan. In crossing there one must leave affairs to the
disposition of the Indians of the country, pilots who know the time
when one must cross--namely, when the tide ceases to rise, and has
stopped--for then one can pass without the slightest difficulty. But if
one chooses another time, no ship of high freeboard, [even] with all
its sails and with a favorable wind, can resist the current, which is
so strong that it will cause the ship to spin round and round. Those
fathers being newly come, were unwilling to leave themselves to the
management of Indians, or to await the point of the tide, but obliged
the Indians to cross. In the midst of the passage the boat overturned;
and a Spaniard, the nephew of father Fray Manuel, named Don Gregorio
Quintero, and two other Spaniards were drowned. Father Fray Manuel
and the secretary of the father visitor, a Vizcayan, who were fine
swimmers, reached land with great difficulty. The father visitor,
his associate, and father Fray Arcadio did not abandon the craft,
and accordingly were saved by the Indian rowers; but they reached
land after being sadly buffeted about. The father visitor lost his
letters-patent and papers, and consequently did not make his visit. He
returned to Nueva España after having passed many seas and suffered
many troubles, and after having been obliged to put back to port in the
year 1669. He was later provincial of the province of San Diego. The
currents of that Embocadero are so terrible that the roar of the tide
when it is low can be heard for many leguas. [148] The reckoning of its
flow and ebb is so variable that great mathematicians who have given
themselves to that speculation have not been able to understand it....
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