The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[151] Salcedo's enemies concocted the scheme of imprisoning him,
"on the pretext of his arrest being made by the Inquisition, and
on a complaint [of his acting] contrary to the Christian faith," as
this would silence all opposition or any attempt to rescue him. They
gained over the master-of-camp, Zepeda, who on the appointed night
stationed his nephew's company on guard at the palace, to which he
himself repaired--allowing the conspirators to reach the governor's
room unhindered. Through the friars who were concerned in the
plot, they summoned many of the leading citizens--under penalty of
excommunication for any one who should reveal the matter, or fail
to be present that night at the Augustinian convent at a set (and
unusual) hour--to assist the commissary of the Inquisition in the
arrest of a prominent but unnamed personage on charges concerning
the holy faith. In order to give further coloring of reason for this
arrest, they consulted beforehand the auditors Bonifaz and Mansilla,
and the Audiencia fiscal, Doctor Francisco Corbera y Mejia--"not as
officials of the Audiencia, but as lawyers"--all of whom were enemies
of the governor. (Ventura del Arco MSS., ii, pp. 528-531.)
[152] The lay-brother Juan Panés was born in Rota in the province
of Cadiz, and took the habit in Manila, May 3, 1652, being appointed
procurator in the Manila convent. He died August 6, 1695, from mental
disorder. See Pérez's Catálogo, p. 200.
[153] This man is thus characterized in Ventura del Arco MSS., ii,
p. 512: "In the same ship sailed [to Manila, 1666] also father Fray
Mateo Vallo [elsewhere Ballon], commissary of the band of religious
of St. Francis that it bore. He belonged to a foreign nation, and
had a turbulent disposition. After having roamed about the world
while he was a layman, he came to these islands as a trader, where,
during the government of Don Diego Fajardo, this man was sentenced
to the gallows. Having accidentally escaped that punishment, he took
refuge with the Order of St. Francis, where he assumed their habit;
and in course of time his order sent him to España, to bring over
the said religious."
[154] Montero y Vidal says (Hist. de Filipinas, i, p. 335): "Father
Patermina [sic] threatened with the terrors of the Holy Office an old
woman who looked after the governor's comfort, commanding her to open
the door of his chamber at a signal agreed upon."
[155] Cf. the account of Salcedo's arrest given ante, pp. 23-29.
[156] Salcedo was taken to the Franciscan convent, and immediately
the conspirators celebrated the event with suppers and the drinking
of toasts through the night, according to previous arrangements made
by them. "In this manner did the fathers of St. Francis return his
pious act, and the alms of 5,000 pesos which he had just given them
for the building of their church." Ventura del Arco MSS., ii, p. 532.)
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