The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the junta held in the convent of Santo Domingo in Manila in the
year fifty-four, there was no new ordinance to pass; for all matters
were well ordered, and this holy province always refrains from making
new laws, which (like the impositions of new tributes) the obedience
of the subjects always considers with more annoyance than respect. For
since they are the life of the monarchy, when there is any need, and
its health, so also are they generally feared when they can be avoided;
and when new ones are imposed, the old ones become distasteful. The
provincial (who was then father Fray Pedro de Ledo, a man of great
devotion and zeal), seeing that no ministers had left these islands
for Japon since the year thirty-seven, as the gates had been shut to
them and even walled up for our sins and those of that wretched land,
tried to get together a mission for it; and, in order that he might
not have cause to envy the explorers, he determined to go himself
as prelate. But he always urged secrecy in the plan as the essential
part, and only revealed it to those interested--namely, father Fray
Raymundo del Valle, father Fray Pedro de Ansa (an oldtime minister
of Cagayan), and father Fray Antonio de Barrios. He also shared the
secret with the person who was to remain as vicar-general during his
absence. With that intention, which was facilitated by his courage
and pious desire, he bought a champan under pretext that it was to
be used for the service of the province of Cagayan, and that he was
lading it with supplies and ship's-stores for the said province (as
was a fact). He spent a large sum in that, and even despoiled some
churches of their money. That was without any doubt a harsh measure;
for although the property of the convents is common here, and the
provincial can take from one to aid another, in accordance with the
ordinances of this province, yet that kind of goods and property
are generally bought with the alms of the natives of the villages,
given by them especially for their churches. Consequently an injury
was done, even though it be as was alleged on that occasion, namely,
that he thought that there was a superabundance of alms. Since all
the adornment of the tabernacle and of Solomon's temple falls short
for divine worship, and these natives do not remember or take much
note of leaving or not leaving their property in immemorial writings,
their memories are indelibly impressed by seeing that they have given
it by their sweat to the church, and they leave an honorable luster
on a lamp and some candlesticks which they gave, and which remain,
making a barangay honorable. The father-provincial, who was a prudent
and erudite man, must have considered it all; yet notwithstanding,
as he thought that the common right of a mission so important as Japon
was greater than are the alms and the said gifts, the matter could not
be regulated, and he used it all. The end was most lofty, the means
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