The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Further references to the Chinese missions and politics are made,
and the chapter ends with notices regarding a Spanish beata or devout
woman, Maria de Jesus, who died in Manila in 1662. Her parents,
Albaro de Angulo Tobar and Isabel de Morales, were old settlers in the
islands, who had lived first in Cebú; and their daughter was born in
Arevalo, in the island of Panay. The latter took the habit of beata
in the tertiary order of the Dominicans, somewhat against the will
of her parents. She gave many alms, spent the greater portion of her
wealth in the building of the church of Santo Domingo, and reared
orphan girls in her house.]
[The life and labors of the famous missionary to China, Juan Bautista
de Morales, who died in 1664, fill chapters xxvii-xxxii. The following
chapter is devoted to Fray Francisco de Paula, commissary of the
Inquisition and twice provincial, and other fathers. The former
was born in Segovia and took the habit at Salamanca. Enlisting in
the Philippine mission in 1618, on arriving there he began to study
Chinese in the Parián; but was soon transferred to the college of
Santo Tomás, where he taught for eighteen years. He was a successful
and eloquent preacher to the Spaniards, and in consequence was elected
preacher-general of the Manila convent. The office of vicar-provincial,
as far as Manila is concerned, was conferred on him; and in the year
1641 he was elected provincial. In 1647, while exercising his duties in
the Manila college of Santo Tomás, whither he had returned after his
office had expired, he was elected commissary of the Inquisition. In
1657 he was again elected provincial. Pedro de Santo Domingo, who
took the habit in Milan, Italy, went to the Philippines in 1658,
at the age of forty, and was sent to the Chinese missions; but,
being unable on account of his age to learn the language, he was
sent back to Manila and became vicar of the convent of Santelmo in
Cavite. Illness, however, pressing on him, he was assigned as vicar
to the Philippine hospice of San Jacinto in Mexico, but died ere
reaching his destination.]
CHAPTER XXXIV
The election of a new provincial in the person of the father
commissary, Fray Juan de los Angeles; and the great troubles
in China.
Public-domain text, read in full here on John Shaqi.
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